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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

one of the amazing facts about German university education is that, to<br />

the best of my knowledge, no course of study in German higher education<br />

– of course with the exception of philosophy – offers even a basic<br />

introduction to theory of science or epistemology, let alone that it would<br />

be obligatory. Every year hundreds of thousands of students are educated<br />

at German colleges and universities to become scientists, yet hardly<br />

any one of them receives a formal instruction in what science actually<br />

is. Even I, having completed my studies to the point of my final PhD<br />

exam, that is to say to the point where I should have been able to prove<br />

my capability for independent scientific work, have never attended a<br />

single lecture on the subject – let alone that I have even learned that<br />

such lectures are offered. One practically has to learn this skill by reading<br />

between the lines. What I have presented to you in the last few days<br />

of this trial, I had learned through private studies after having finished<br />

my university training. I consider this deficiency of scientific training in<br />

Germany to be really grave, and perhaps it is partially responsible for<br />

the sad level not only of the above quoted decision of the Constitutional<br />

High Court, but for the entire discussion about established science and<br />

alleged pseudo-science of dissident researchers, whether in contemporary<br />

historiography or anywhere else.<br />

This is in my view one of the main reasons why the general public<br />

confuses authority with science. However, not that is scientific which is<br />

claimed by “recognized” – or merely powerful – authorities, but rather<br />

that which fulfills the formal criteria presented here. In this sense I may<br />

again quote Karl R. Popper: 122<br />

“[Pseudorationalism] is the immodest belief in one’s superior intellectual<br />

gifts, the claim to be initiated, to know with certainty, and<br />

with authority. [...] This authoritarian intellectualism […] is often<br />

called ‘rationalism’, but it is the diametrically opposed to what we<br />

call by this name.”<br />

V. Science and the Public<br />

In conclusion I would like to elaborate on the relationship of science<br />

and the public. After all, the only reason I am standing here before this<br />

Court is because I made scientific works accessible to the public. I<br />

122 Karl Popper, The Open…, op. cit. (note 70), vol. 2, p. 227.<br />

95

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