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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

Notes<br />

1 See about this Dirk van Laak, Widerstand gegen die Geschichtsgewalt. Zur Kritik an der “Vergangenheitsbewältigung,”<br />

in: Norbert Frei, Dirk van Laak, Michael Stolleis: Geschichte vor<br />

Gericht. Historiker, Richter und die Suche nach Gerechtigkeit. Munich 2000, pp. 11 ff., here p.<br />

24.<br />

This becomes particularly obvious for the new edition of Hermann Rauschning: Gespräche mit<br />

Hitler. Mit einer Einführung von Marcus Pyka. Zurich 2005 (first edition: 1940). Although the<br />

100 talks with Hitler contained in it have been freely invented, this new edition has been published<br />

with the justification that this is allegedly “a document with indubitable source value inasmuch<br />

as it contains interpretations which grew from immediate insights.” (p. 15)<br />

2 See <strong>Rudolf</strong>, Vorlesungen, p. 83. Leading scientists of “official” Holocaust historiography are<br />

autodidacts as well, like Prof. Raul Hilberg. It goes without saying that the autodidactic acquirement<br />

of the essential “tools” of a historian requires considerably more efforts for epochs in<br />

the more distant past, like medieval studies or studies of antiquity with their auxiliary sciences.<br />

3 <strong>Rudolf</strong> addresses this issue in his Vorlesungen as well, p. 195.<br />

4 Der Prozeß gegen die Hauptkriegsverbrecher vor dem Internationalen Militärgerichtshof<br />

262<br />

[IMT] Nürnberg, 14.11.1945 – 1.10.1946, Bd. 1–42. Nuremberg 1947–49.<br />

5<br />

In my eyes merely the contribution by Herbert Tiedemann (Grundlagen, pp. 375–399) goes too<br />

far in a number of questions with its attempt to expose even the minutest contradictions in witness<br />

statements. For example, he cannot imagine the rape of Jewish women by German soldiers<br />

(p. 385), because this was considered “Blutschande” (defilement of blood) and would have violated<br />

racial laws, i.e. it was therefore forbidden; I have at my disposal unequivocal archival evidence<br />

from party proceedings during the war proving such behavior. Furthermore, false spellings<br />

of Russian street names as well as careless usage of terms like for instance “site” for canon<br />

are not an indication for intentions to forge (pp. 385 f, p. 393), but merely petty-minded cavilings<br />

by Tiedemann. By contrast, wrong percentages by Tiedemann (p. 388, paragraph 3, line 1<br />

f.) are of course typos or accidents.<br />

6<br />

In this context compare the so-called Berlin anti-Semitism dispute 1879/80 or the so-called<br />

“Historikerstreit” (historians’ dispute) 1986/87.<br />

7<br />

Each time when it was imperative to write under a pseudonym or to protect third parties, publication<br />

were written in dialog form in the 19th century; see for this: Militärische Briefe eines<br />

Verstorbenen an seine noch lebenden Freunde, historischen, wissenschaftlichen, kritischen und<br />

humoristischen Inhalts, Adorf 1845 (5 vols.).<br />

2. Prof. Dr. Ernst Nolte<br />

Expert Report<br />

on the question of the scientific or unscientific nature of the<br />

[book] Grundlagen zur Zeitgeschichte<br />

Whoever has to express himself about such an overly sensitive topic<br />

as the writings of so-called Holocaust deniers does well to explain his<br />

use of terms and to denote his own viewpoint, so that his inevitable prejudgments<br />

and prejudices become recognizable and hence tendentially<br />

surmountable.<br />

The term “Holocaust” already includes an interpretation; for it is in a<br />

certain regard older and in a certain regard younger than the events of<br />

the years 1941-1945. 1 For reasons yet to be discussed, “Auschwitz” is,

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