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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

sequently cremated without leaving traces, then one must accept the<br />

consequence that it is being investigated whether such an egregious<br />

process was technically possible. To my knowledge there exists in the<br />

established literature no parallel to the amount of work put into this<br />

study; according to my judgment, an objection that could perhaps be<br />

raised against this extraordinary reduction of the actual victim number<br />

is the fact that under exceptional circumstance it is exactly the primitive<br />

which can be more efficient than the modern and that which is taken for<br />

granted in nowadays’ crematories – similar to the Soviet battle tank T<br />

34, which has been superior in its primitivity to the German tanks for<br />

some time.<br />

The contribution by Friedrich Paul Berg on the diesel gas chambers<br />

challenges the prevailing view less than the study by Mattogno and<br />

Deana, and at the end the author tendentially retracts his main thesis.<br />

This essay nevertheless has to also be added to those challenges which<br />

force the established position to turn its attention more to that which so<br />

far has been considered unproblematic.<br />

The statements by Arnulf Neumaier on the “Treblinka Holocaust”<br />

have an anti-Semitic tone to them, for instance when he talks about the<br />

continuity of “oaths of vengeance and instinctive hatred of the Old Testament.”<br />

However, references to national {p. 25} or religious traditions<br />

are not impermissible in and of themselves, and with a different point of<br />

reference they can frequently be found in the established literature as<br />

well. It has to be considered as unseemly and a violation of scientific<br />

maxims, though, when Neumaier illustrates his (presumably justified)<br />

polemics against the notion of the combustibility of corpses without<br />

fuel with a reproduction of the story of “little Pauline” from [the German<br />

fairy tale book] Struwwelpeter. Yet his objections against the possibility<br />

of many hundreds of thousands of corpses disappearing tracelessly<br />

cannot be withheld from a discussion. The reference to the extraordinary<br />

achievements of which prehistoric research is capable when<br />

detecting prehistoric fire places with the help of the natural sciences’<br />

methods, can just as little be shrugged off with the wave of a hand.<br />

The essay by Herbert Tiedemann about Babi Yar is a denial which at<br />

first glance was downright unfathomable to me. As far as I know, not<br />

even Robert Faurisson has denied the correctness of the reports by the<br />

Einsatzgruppen; hence the suspiciousness against documentary evidence<br />

has been brought to an extreme here. The juxtaposition of contemporary<br />

reports and witness statements is no compelling proof despite<br />

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