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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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3. Passion<br />

GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

The indictment opines on p. 4 that the writings disseminated by me<br />

have the tendency “to have an increased and intense effect upon the<br />

senses and passions of the reader.” This expression is extremely imprecise.<br />

It is not even clear whether this is an indictable accusation, a factual<br />

statement, or maybe even a praise. Authors and publishers who fail<br />

to arouse the passion of their reader for their texts have failed their profession.<br />

And of course this arousal happens via the senses.<br />

The subject of the writings offered by me until recently is by their<br />

very nature fraught with emotions. Because views contradicting the<br />

predominant opinion frequently have a passionate and intense effect<br />

upon the reader even if they have been expressed drily and in a factual<br />

way, which is true for most of the writings offered by me. Objectively<br />

seen, most of them are so dry and factual that they must be called boring.<br />

If the reader reacts to them passionately anyway, then this is due to<br />

the reader or due to his conditioning in a society which has declared this<br />

topic a taboo and hence has irrationalized it. Since the arrest warrant<br />

neither quotes examples nor defines what “increased,” “intense,” and<br />

“passion” means in this context and how and due to which criteria a<br />

penal assessment is performed, I can only reject such an expression as<br />

unconscionable. I may emphasize, though, that none of my writings are<br />

inciting to any kind of passion about the Jews as a collective, neither<br />

positively nor negatively.<br />

II. Promotion Brochure<br />

The promotion brochure Heretics claim: “the Holocaust never happened”<br />

as well as the flyer The Holocaust Controversy, as quoted in<br />

excerpts by the indictment, basically contain compressed summaries of<br />

the content of my book Lectures on the Holocaust, which is why I<br />

won’t deal with those quotes in more detail here. Merely the topic “restitutions”<br />

is dealt with in the Lectures only marginally and even then<br />

only tangentially in a different context. I may therefore address this topic<br />

here.<br />

147

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