Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

GERMAR RUDOLF, RESISTANCE IS OBLIGATORY
but it suppressed the obvious, namely that the heads of the respective
governments had predicted the extermination of neither the Germans in
England nor the Japanese citizens in the U.S. and that none of them had
to wear humiliating tags. And today he has to accept that already with
this memorial book the factuality of this genocide of a unique kind is
proved beyond doubt and that this misdeed cannot be restricted to the
German Jews, although other aspects have to come into play then as
well. He will not lose the feeling of shame and agony, because he has
not become guilty by any action, and he will also not reject them due to
the knowledge that similar deportations and mass killings have occurred
earlier in other large European countries. Quite to the contrary, the feeling
of dejection will rather increase when he realizes that these more
indigent and more forsaken among the German Jews were accused by
the National Socialists of being “enemies” because they were claimed
to be the “creators of Bolshevism” and on top of it at once representatives
of “capitalism.” Only one thing will he deny himself, as strong as
the temptation must be: to accuse the nation {p. 37} as such, to which
he belongs, because he knows that the same kind of accusation was
once directed against the Jews and that it drew its strength from the
general human urge to identify “the evil” and to find “culprits.”
One should not ask the revisionists: “Are you, as we are, convinced
of the existence of homicidal gas chambers?” One should rather ask
them: “In the light of the Gedenkbuch, in view of that which is selfevident
and undeniable, do you feel a similar consternation, a comparable
despondence as it can be expected from every human being and especially
from every German?” If they answer this question in a credible
way, then one may say: “Continue your research and present them in
the form of arguments. We will contradict your arguments with arguments,
but we will not see enemies in you, but opponents instead.” If
the answer is “No,” then it would be too much of an honor to persecute
them as enemies; one should turn away from them and not talk about
them any longer.
Notes
1 Shlomo Aronson, “Die dreifache Falle. Hitlers Judenpolitik, die Alliierten und die Juden,” in:
Vierteljahrshefte für Zeitgeschichte, 32nd vol., 1984, pp. 29-65, p. 60.
2 Ernst Nolte, Der Faschismus in seiner Epoche. Action française, Italienischer Faschismus.
Nationalsozialismus, Munich 1963 1 , 1995 9 , p. 438.
3 Ibidem, pp. 437, 483.
4 Ibidem, p. 407.
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