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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

strength. I was not born to be forced. I will breathe after my own<br />

fashion. Let us see who is the strongest. What force has a multitude?<br />

They only can force me who obey a higher law than I. […] I do not<br />

hear of men being forced to live this way or that by masses of men.<br />

[…] If a plant cannot live according to its nature, it dies; and so a<br />

man.”<br />

This essay by Thoreau was example and inspiration for the probably<br />

most famous personality worldwide who during his entire life has<br />

preached and practices peaceful civil disobedience against unjust governments,<br />

namely Mahatma Gandhi, from whose writings I subsequently<br />

want to quote several pivotal passages: 210<br />

“So long as the superstition that men should obey unjust laws exists,<br />

so long will their slavery exist.”<br />

“Democracy is not a state in which people act like sheep. Under<br />

democracy individual liberty of opinion and action is jealously<br />

guarded.” 211<br />

“In other words, the true democrat is he who with purely nonviolent<br />

means defends his liberty and therefore his country’s and ultimately<br />

that of the whole of mankind.” 212<br />

“I wish I could persuade everybody that civil disobedience is the<br />

inherent right of a citizen. He dare not give it up without ceasing to<br />

be a man. […] But to put down civil disobedience is to attempt to<br />

imprison conscience. […] Civil disobedience, therefore, becomes a<br />

sacred duty when the State has become lawless, or which is the same<br />

thing, corrupt. […] It is a birthright that cannot be surrendered<br />

without surrender of one’s self-respect.” 213<br />

“I am convinced more than ever that an individual or a nation<br />

has the right, even the duty to resort to [civil disobedience], if its existence<br />

is at stake.” 214<br />

In his PhD dissertation about Gandhi’s principle of non-violent resistance,<br />

for which Gandhi minted the Hindu term “satyagraha,” Mi-<br />

210<br />

Shriman Narayan (ed.), The Selected Works of Mahatma Gandhi, vol. 4, Navajivan Publishing<br />

House, Ahmedabad 1969, p. 174.<br />

211<br />

Young India, 2 March 1922; Ministry of Information and Broadcasting, Government of India<br />

(ed.), The Collected Works of Mahatma Gandhi (Electronic Book), Publications Division Government<br />

of India, New Delhi 1999, 98 volumes (www.gandhiserve.org/cwmg/cwmg.html),<br />

subsequently CWMG, here vol. 26, p. 246.<br />

212<br />

Harijan, 15 April 1939, CWMG, vol. 75, p. 249.<br />

213<br />

Young India, 5 Jan. 1922; CWMG, vol. 25, pp. 391f.<br />

214<br />

Young India, 14 Feb. 1922; quoted acc. to Fritz Kraus (ed.), Vom Geist des Mahatma, Holle,<br />

Baden-Baden 1957, p. 102; I was unable to locate this quote in CWMG, though.<br />

184

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