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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

even arrived at the theses that a hardly misunderstandable prefiguration<br />

of the final solution can be found in the earliest and most important of<br />

all “talks with Hitler,” namely the writing by Hitler’s mentor Dietrich<br />

Eckart Der Bolschewismus von Moses bis Lenin [Bolshevism from Moses<br />

to Lenin], which I had rediscovered. 4 The philosophical sense of this<br />

my first book becomes perhaps especially apparent on p. 512, and right<br />

there the final solution is once more mentioned: within this philosophical<br />

perspective Hitler does no longer appear as a mere epochal figure,<br />

but rather as the end of an eon: “But this qualification denotes nothing<br />

less than a heroization. Instead, it restores the highest of all honors to<br />

the millions of his victims: it highlights that they, who have been exterminated<br />

as vermin, did not die as the unfortunate objects of a repulsive<br />

crime but as representatives during the most desperate attack ever<br />

lead against the human being and the transcendence in it.”<br />

Not just due to its terminology were expressions like this not common<br />

during the early sixties, and an <strong>Is</strong>raeli historian proffered good reasons,<br />

when writing in a study published by the Historische Zeitschrift in<br />

1985 {p. 4}, that I was the first German historian who had emphasized<br />

the central importance of the “final solution” for an appropriate understanding<br />

of National Socialism. 5 Hence the claim could be advocated<br />

that I was a co-founder of the “orthodox” and at once of the “intentionalistic”<br />

interpretation in 1963, that is to say of the interpretation which<br />

considers a decision by Hitler as the principal cause for the final solution.<br />

I want to stress here with emphasis that I never made a volte-face.<br />

Even after having taken note of the doubts expressed by the revisionists<br />

and after I had to admit to myself that I myself had no adequate answers<br />

for some of them, I am still convinced that the statements by <strong>Rudolf</strong><br />

Höss and even those by Kurt Gerstein are correct in their core. I still<br />

maintain that something like that can neither be invented nor forced 6 –<br />

maybe one can imagine that Höss and Gerstein were haunted by feverish<br />

dreams in their prison cells, but both statements are independent<br />

from each other, and the one by Gerstein was confirmed in its main features<br />

by his companion, the Marburg Professor Pfannenstiel. Numerous<br />

other testimonies by SS men and victims point in the same direction,<br />

and even strong contradictions in these statements would not touch the<br />

core: it is conceivable that the statements by victims of a severe earthquake<br />

in a remote area diverge in details, and yet they would be correct<br />

on the whole and would prove the factuality of the event. I therefore<br />

264

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