5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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doing such services as building mosques, schools for teaching the Qur’ân, and the like.” An eye whose looks take no warning, Is one’s enemy on one’s own head. Ear that takes no advice at each hearing; In its hole one must pour hot lead! A hand that has no good, pious doing, Is not given Paradise grade. Foot must be cut if worship’s not its knowing; Hang it near mosque, let others dread! If the heart’s not inhabited by divine loving, Don’t call it heart, it’s fed in the mead! Don’t call the devil my nafs; it takes you to evil-doing. Nafs will run to good, like downhill sled. How could one call it heart, which Satan’s leading; By pride it’s led, and on grudge it’s fed. 8 – THE CONVERSION OF A SOLAR YEAR INTO A LUNAR YEAR As it has been stated in the chapter captioned PRAYER TIMES in the fourth fascicle, one of the units of measurement of time is the year. Two kinds of years of different lengths are: solar year and lunar year. A solar year is the duration of time in which the earth makes one tour around the sun: which is 365.242 solar days. Lunar year is the length of time it takes for the moon to make 12 rotations around the earth: this takes an average of 354.367 solar days. Therefore, a solar year is 10.875 days longer than a lunar year. Regarding the starting point of time, two types of calendars are being used: Hegira and Gregorian. The Gregorian one is supposed to have started at the birthday of the Prophet Îsâ ‘alaihissalâm’, However, contrary to the common belief, it is written in, Cosmographia, by Hasîb Bey, that King Charles IX of France ordered in 970 [1563 A.D.] that the new year should start on 1 January. The Hegira calendar starts with the year when our Prophet (sallallâhu alaihi wa sallam) migrated to the city of Medina. The starting day of the Hegira solar year is the 20th of the Gregorian September, which was Monday, the 7th of September of the Roman year, when he entered Medina. This information is written in further detail in the calendar of Abuz-ziya, dated 1310 [1893 A.D.]. The Persian solar year starts six months before the Hegira solar year, on the 20th of March, which coincides with the - 130 -
Zoroastrian feast. On the other hand, the starting day of the Hegira lunar year is the 16th of July (A.D), the first Friday of the month of Muharram of the same year. The migration of our Prophet (sallalâhu alaihi wa sallam) took place in 622 (A.D.). The beginning of the Hegira lunar year is 196 days (0.54 years) after the completion of the year 621 A.D. The Hegira solar year began 262 days (0.72 years) after the completion of the year 621 A.D. So, the beginning of the Hegira solar year is 66 days (0.18 years) later than the Hegira lunar year. If 0.18 years is added to the number of the Hegira solar year, the number of the Hegira solar year also will start on the 16th of July. Due to the 10.875 days’ difference in a year, for every 32.59 years of the Hegira solar calendar, 33.59 years have elapsed of the Hegira lunar calendar. If the number of lunar years is multiplied by the quotient of 32.59 ÷ 33.5 = 0.97023 the product will be the number of solar years. If the number of Hegira solar years is multiplied by the quotient of 33.59 ÷ 32.59 = 1.0307 the product will be the number of lunar years. Let us find out the Hegira solar year which coincides with the beginning of the lunar year 1404. Since a year begins after the last day of the previous year, and if the solar year had also started on the 16th of July, then the number of solar years would simply be 1403 x 0.97023 = 1361.23. But, since a solar year starts 0.18 years later than the 16th of July, 0.18 years is subtracted and then 1361 is taken: 1361.05 - 1361 = 0.05. Therefore, the beginning of the Hegira solar year becomes 0.05 x 12 = 0.6; first month’s 0.6 x 30 = 18th day of the year 1362. Let us find out the lunar year which coincides with the beginning of the 1362 Hegira solar year: If the lunar calendar had started on the 20th of September, too, it would be 1361 x 1.0307 = 1402.78, and an 0.18 year excess of that number would be 1402.96 and taking 1402 from it 1402.96 -140 2 = 0.96 and 0.96 x 12 = 11.52; half of the twelfth month of the year 1403. Let us find out the starting dates of the Hegira years which coincides with the beginning of 1984 A.D. The Hegira solar year which coincides with the beginning of 1984 A.D. is 1984 - 622 = 1362. The difference between the 20th of September and the 1st of January is 103 days (0.28 years). We have already found that the lunar year which coincides with the beginning of the solar year 1362 is 1402.96. So, the lunar year would become 1402.96 + 0.2 8= 1403.24. That means 0.24 x 12 = 2.88 or the third month (0.88 x 30 = 26.4) or the twenty-seventh day of the lunar year 1404. - 131 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
Page 79 and 80: eing a qurbân though it was suitab
Page 81 and 82: Allah’s name. If one does not do
Page 83 and 84: shar’î [1] : optional and indisp
Page 85 and 86: he gives away the living animal or
Page 87 and 88: foundation is like building a mosqu
Page 89 and 90: appointed during the vow. But it wi
Page 91 and 92: days. If the animals are killed bef
Page 93 and 94: when goods in whose comparison ther
Page 95 and 96: people living near that Walî’s t
Page 97 and 98: he comes back and they eat together
Page 99 and 100: disbeliever. For, a person who give
Page 101 and 102: mountains posts, but it has not bee
Page 103 and 104: a quarrel between two Muslims or be
Page 105 and 106: A person who performs the hajj is c
Page 107 and 108: and possessions it is not fard to g
Page 109 and 110: supererogatory hajj even when he ha
Page 111 and 112: command him to come back. In Ukûd-
Page 113 and 114: It is necessary to provide the cond
Page 115 and 116: a parcel or the like on your head,
Page 117 and 118: Women do not shave or clip their ha
Page 119 and 120: off their ihrâm till after throwin
Page 121 and 122: Muzdalfa or on the way. It is permi
Page 123 and 124: called Rukn-i-Iraqî, with its twen
Page 125 and 126: the Prophet’s ‘alaihis-salâm
Page 127 and 128: Its doors were no more than hanging
Page 129: article which has deeply hurt Musli
Page 133 and 134: couplet above denote the following
Page 135 and 136: Those who say that it began before
Page 137 and 138: number on the line belonging to the
Page 139 and 140: Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
Page 141 and 142: lived during the first two hundred
Page 143 and 144: one who is religious. A person who
Page 145 and 146: Madhhab to have two Muslim witnesse
Page 147 and 148: Hanbalî Madhhabs the walî has to
Page 149 and 150: not be sahîh. He has to say, “I
Page 151 and 152: MAHR - Kitâb-ul fiqh alal-madhâhi
Page 153 and 154: A hadîth-i sherif in the book Riy
Page 155 and 156: elatives even if they are not relat
Page 157 and 158: Muslim. She becomes a renegade at t
Page 159 and 160: “I have accepted this nikâh with
Page 161 and 162: authorized as the proxy] to know th
Page 163 and 164: cousin who does not have a walî cl
Page 165 and 166: nikâh. A Muslim who is to get marr
Page 167 and 168: A person who gets married should do
Page 169 and 170: country and if, later, the coins lo
Page 171 and 172: Muslims. For this purpose it is put
Page 173 and 174: case with an illegitimate child. On
Page 175 and 176: commandments and prohibitions of Al
Page 177 and 178: even turn to look at what will rema
Page 179 and 180: create any effectiveness in medicin
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It is an important sunna to recite
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the rights, the dead person has bee
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While explaining the thirteenth big
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evil eye, and biting or stinging of
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Thus washing and shrouding will be
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times. As each side is washed, wate
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performed for all of them if most o
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is not sufficient to cover the awra
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put) and the salât (of janâza) is
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15 - THE SALÂT of JANÂZA The sal
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jalla thenâuka” are added in the
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elieved that the corpse has putrefi
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corpse, be it his relative. We have
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the wooden shafts. You do not pass
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who shuns this responsibility by un
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the four Madhhabs that the grave si
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Arabic expression: “A’zamallâh
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passed away in 929 hijri. He says i
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deceased person will be relieved fr
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is a very ugly bid’at to read the
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do them (on your behalf). For this
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It is stated in the book Fatâwâ-i
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18 - BENEFITS of VISITING GRAVES L
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Bayhakî conveys from Sa’îd bin
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person who places such a source in
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savants of Mâlikî, says, “Allâ
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Bahâeddîn-i Bukhârî!” [1] It
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to the deceased by the living is to
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performed today are incompatible wi
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fidya out of that property. It is w
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to say, “I give you these as a pr
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gold coins. Hence, one gold coin ab
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giving (the gold coins) to the poor
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It is written in Majma’ul anhur a
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(5) If none of the inheritors menti
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Paternal sister gets the sudus when
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uterine) do not lapse from being he
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his children and friends. He should
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should be given to the poor. So-and
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chapter. Of the six fards, which ar
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number of their owners, the least c
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Here also, there are two cases: Fir
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are the fâsid [1] grandfathers, th
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wrote about Majalla and explained f
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progressive and exalting medicines.
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depends on various conditions: Hal
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sweetness coming from Him. For, pai
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A’ûdhu billah-imin-esh-shaytân-
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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