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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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zakât and ’ushr are forgiven since the property has left one’s<br />

possession. But these are not forgiven, either, if one purposely<br />

disposes of it.<br />

He who has the nisâb of fitra and Qurbân is called rich. It is<br />

wâjib for him to give fitra. And if he is mukallaf, which means<br />

discreet, pubert and settled (not travelling), it is also wâjib to<br />

perform the Qurbân only for himself. It is harâm for him to take<br />

zakât, and wâjib to support his poor male relatives who cannot<br />

work and his poor mahram female relatives.<br />

Basic needs include a house, a month’s food, three suits<br />

each year, underwears, things and gadgets used in the house,<br />

servants, means of transportation, books on one’s profession,<br />

whatever their value, and one’s debt. They do not have to exist.<br />

If they exist they are not included in the calculation of nisâb for<br />

zakât, fitra and Qurbân. Those possessions that are not<br />

intended for trade and are more than one’s need, one’s houses<br />

rented out, ornamental things in one’s house, carpets that are<br />

not laid on the floor, spare furniture that is not used, and tools of<br />

art and trade are not considered as necessary property in this<br />

respect. They are included in the calculation of nisâb for fitra<br />

and Qurbân. If the house one is living in is big, it is sahîh that<br />

the spare rooms that one does not use are not included in the<br />

nisâb. See the beginning of chapter 4, which is about<br />

Performing the Qurbân.<br />

For fitra, half a sâ’ of wheat or wheat flour is given. Or one<br />

sâ’ of barley or dates or raisins is given. In Hanafî Madhhab, at<br />

times when wheat, barley and flour are abundant it is better to<br />

give their equivalents in gold and silver. During times of scarcity<br />

it yields more thawâb to give these things themselves. In Hanafî<br />

Madhhab sâ’ is (the volume of) a container with the capacity of<br />

one thousand and forty dirhams of millets or lentils. One sâ’ is<br />

four muds, that is, four menns. Mud and menn are equal and<br />

are two ritls. One ritl is a hundred and thirty dirham-i shar’î or 91<br />

mithqâl, so one sâ’ is [728] mithqâls, or [1040] dirhams, that is<br />

3500 gr. of lentils. Since barley is lighter than wheat and wheat<br />

is lighter than lentils, a container that is filled with one thousand<br />

and forty dirhams of barley is larger than one sâ.’ But it will be<br />

circumspection to call it one sâ.’ It will be circumspection to give<br />

364 mithqâls, or five hundred and twenty [520] dirhams, which<br />

is seventeen hundred and fifty [1750] grams, of wheat instead<br />

of half a sâ.’ Thus a little more will have been given. For, half a<br />

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