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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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harb, the child remains a Muslim. If all three of them go (to the<br />

Dâr-ul-harb), the child will become a renegade like them. If the<br />

child becomes insane after reaching the age of puberty and if<br />

its parents become renegades and then all three of them go to<br />

the Dâr-ul-harb, the child will not be a renegade. Dâr-ul-harb is<br />

a place where it is forbidden to read about, teach or practice the<br />

commandments of Allâhu ta’âlâ.<br />

Whether male or female, a renegade is never proper for<br />

anyone to chose as a marriage partner. That it is not sahîh to<br />

marry a Râfizî is written in the fatwâs called Bahja and<br />

Fayziyya as well as in the book entitled Ar-rawd-ur-râid fî<br />

adam-i-sihhat-i-nikâh-i-ahl-is-sunnat-i-li-r-rawâfid.<br />

If a disbeliever with more than four wives or who is married<br />

to two wives who are sisters or mother-and-daughter to each<br />

other becomes a Believer, his latest nikâh becomes null and<br />

void.<br />

If a married girl who is accepted as a Muslim because her<br />

parents are Muslims does not know Islam and cannot state the<br />

principles of Islam when she becomes pubescent, she becomes<br />

a renegade and becomes divorced automatically. Because she<br />

does not have a certain religion, she becomes a disbeliever<br />

without a certain Heavenly Book. If a Christian girl married to a<br />

Muslim becomes pubescent as she is still married and does not<br />

know Islam, she becomes a disbeliever without any Heavenly<br />

Book and her nikâh becomes void. If a girl said to be a Muslim<br />

does not know Islam when she reaches the age of puberty, she<br />

becomes a disbeliever without a Holy Book. When such girls<br />

reach the age of puberty they must be taught îmân and Islam<br />

and made to repeat what they learn. In other words, someone<br />

must tell her the attributes of Allâhu ta’âlâ and the six tenets of<br />

îmân [called Âmantu], and then ask her if she believes them. If<br />

her answer is affirmative she is a Muslim. If she says, “I will find<br />

out and tell you. I can’t tell you now,” then she is a disbeliever. If<br />

she says, “I understand. But I won’t say,” then, again, she is a<br />

Muslim.<br />

When a child with Muslim parents reaches the age of<br />

discretion and puberty, he or she will not become a Muslim only<br />

by saying, “Lâ ilâha il-l-Allah Muhammadun Rasûlullah.” He<br />

or she will also have to know and state îmân and Islam. To<br />

know îmân means to know the six tenets of belief and to say<br />

them when one is asked. To know Islam means to accept all the<br />

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