5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
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act. One can marry a woman with whom one has had an illegal<br />
sex; as well, anyone else can marry her. Maternal and paternal<br />
uncles’ or maternal and paternal aunts’ daughters and one’s<br />
brother’s wife are not zî rahm al-mahram; in other words, these<br />
five women are nâ-mahram to one; hence, it is harâm for one to<br />
look at their uncovered parts which must be covered; it is harâm<br />
for one to have halwat with them or to talk to them when their<br />
heads and arms are uncovered. Halwat means for a man and a<br />
nâ-mahram woman to stay alone together in a private home. It<br />
is also harâm to make halwat with a kâfir woman (non-Muslim<br />
woman), and with somebody else’s female slave (Jâriya).<br />
These five women are nâ-mahram to one; consequently, it is<br />
permissible for one to marry them. It is not harâm, yet it is<br />
tanzîhî makrûh to marry the first four women. It is written in<br />
Kimyâ-i-sa’âdat as follows: The eighth one of the eight<br />
qualities considered a sunnat to be possessed by a prospective<br />
wife is that she should not be one from among the close<br />
relatives. In a hadîth-i-sherîf Rasûlullah (sallallâhu alaihi wa<br />
sallam) said, “Their children will be weak and unhealthy.”<br />
The same information is also written in the book Murshîd almutaahhelîn,<br />
which is written in Turkish. It is not makrûh to<br />
marry the daughters of these four women. Hadrat Alî (radiallâhu<br />
anh) did not marry his uncle’s daughter, but he married his<br />
uncle’s son’s daughter; therefore, it was not makrûh.<br />
The sixth one of the seven women who are harâm to marry<br />
due to a temporary situation is a mushrik woman. Mushrik<br />
means someone who is a disbeliever without a Holy Book.<br />
Communists and masons (freemasons), murtads (renegades),<br />
Buddhists, Brahmins and atheists are mushriks. If a mushrik<br />
becomes a Muslim, it will be permissible to marry her. When a<br />
man or a woman wants to marry a woman or a man, he or she<br />
should investigate thoroughly to know if the woman or the man<br />
is a Muslim or not. Although it is jaiz for a Muslim man to marry<br />
a woman who is a disbeliever with a Holy Book, that is, a<br />
Christian or Jewish woman or a heretical woman, or a lâmadhhabî<br />
woman, if they have not become mushriks, it is<br />
tahrîmî makrûh to marry the ones who live in countries termed<br />
dâr-ul-harb, and it is tanzîhî makrûh to marry the ones who live<br />
in countries termed dâr-ul-islâm. It is also jâiz for a man who is<br />
married to a Muslim woman to marry these women. It is not<br />
permissible for a Muslim woman to marry a man who is not a<br />
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