5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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mercy is endless and His compassion is profuse. Both in this world and in the Hereafter, He gives profusely. What we expect from our brothers is that they help and rescue us by praying for our guidance toward îmân in our last breath and for the forgiveness of our sins, which we have committed out of human weaknesses. O our Allah, forgive us and do not let us deviate from the right way! Help us defend ourselves against unbelievers! Âmin. I send my salâm to you and to those who are on the right way. 26 – SECOND VOLUME, 88th LETTER This letter, written for Molla Badî’uddîn, informs that it is necessary to acquiesce in Qadâ and to derive pleasure from the arrangements of the Owner. Hamd be to Allâhu ta’âlâ and salâm to His chosen, beloved slaves! The good slave is the one who approves and likes the arrangements of his Owner. The person who likes his own wishes is servile to himself. Even if his Owner thrusts a dagger in his slave’s throat, the slave must like it and be pleased with it. If, may Allah forfend, he does not like and approve of it, he will no longer be His slave; he will distance from his Owner. [Epidemic and fatal diseases] such as plague come as a result of Allâhu ta’âlâ’s will. One must be happy as if it (the disease) had come as a result of one’s own wish. One must not become angry or sorry when a plague (or any other epidemic disease) comes. Thinking that it is of the Beloved’s making, one must take delight in it. Everyone has a certain time of death. This time never changes. For this reason, one must not feel in straits or worried in the event of a disease. When such griefs and calamities come about, one must trust oneself to Allâhu ta’âlâ and pray, invoke Him for good health and salvation. Allâhu ta’âlâ likes those who ask for good health and salvation. It is declared in the Sûrat-al Mu’mîn, “Pray! I shall accept your prayers!” Mawlânâ Abd-ur-rashîd has arrived here and told us about you. May Allâhu ta’âlâ protect you against events that can be foreseen and prevented and against those that cannot be seen and prevented! Âmîn. [Ya’qûb bin Sayyid Alî (rahmatullahi ’aleyh), in his explanation of the book Shir’at-ul Islam, refers to the hadîth-i sherîf, “Praying is worshipping.” Even if the prayers are not accepted, they will yield thawâb. Acceptability of any prayer - 270 -
depends on various conditions: Halâl food must be eaten. The prayer of the person who eats harâm food will not be accepted for forty days. Prayer is the key to satisfying one’s needs and providing happiness. The cogs of this key is the halâl food. Secondly, the clothing should be tîb. Property which is not forbidden it is called halâl. Property which is not of doubtful origin is called tîb. While praying the heart should be awake and one must believe that one’s prayers will be accepted. The prayers of an ignorant person who is not aware of what he says will not be accepted. Before praying, one should repent and ask Allâhu ta’âlâ for forgiveness. One should not be impatient for the acceptance of prayers. Praying should continue and one should not flag. Allahu ta’âlâ likes prayers and the person who prays. His way of giving to those whom He loves is to delay the thing requested, even though the prayer has been accepted, in order to protract the prayer and thus to increase its thawâb. The prayer should be repeated at least seven times. Anyone who prays more at times of comfort and ease will have his prayers accepted sooner at times of trouble and misfortune. Before praying, first give thanksgiving to Allahu ta’âlâ and send “salât and salâm” to Rasulullah. Rasulullah (sallallahu ’alaihi wasallam) used to say, “Subhâna rabbiyel aliyyil a’lel wahhab,” when he started his prayers. First one should make tawba for one’s sins, then pray for the health and happiness of all Muslim Believers, and then request wholeheartedly for whatever one wishes. Things that are inconsistent with both rational behaviour and religious rules should not be requested. For example, a prayer such as “Donate to me a white chalet on the right-hand side of heaven” should not be made. The blessed thing requested should be heart-felt and the meaning of the prayer should be known. A prayer should not be wishful thinking, and one must stick to the means which will lead to the end. That is to say, first one must hold tight to ’ ibâdât and good deeds, then pray and expect the consent of Allah. Good deeds and worships are the means of love. Without sticking to the means, the prayers will not be accepted. This will not be called a prayer. It is called a useless wish. Any request which is not expected to be fulfilled is called a wish. To ask for something expected is called a rejâ (request). One must invoke (Him) for the attainment of the means for what is wished. It is stated in a hadîth-i sherîf, “Anyone who prays without working for it, is - 271 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
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eing a qurbân though it was suitab
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Allah’s name. If one does not do
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shar’î [1] : optional and indisp
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he gives away the living animal or
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foundation is like building a mosqu
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appointed during the vow. But it wi
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days. If the animals are killed bef
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when goods in whose comparison ther
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people living near that Walî’s t
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he comes back and they eat together
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disbeliever. For, a person who give
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mountains posts, but it has not bee
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a quarrel between two Muslims or be
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A person who performs the hajj is c
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and possessions it is not fard to g
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supererogatory hajj even when he ha
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command him to come back. In Ukûd-
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It is necessary to provide the cond
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a parcel or the like on your head,
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Women do not shave or clip their ha
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off their ihrâm till after throwin
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Muzdalfa or on the way. It is permi
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called Rukn-i-Iraqî, with its twen
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the Prophet’s ‘alaihis-salâm
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Its doors were no more than hanging
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article which has deeply hurt Musli
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Zoroastrian feast. On the other han
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couplet above denote the following
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Those who say that it began before
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number on the line belonging to the
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Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
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lived during the first two hundred
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one who is religious. A person who
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Madhhab to have two Muslim witnesse
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Hanbalî Madhhabs the walî has to
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not be sahîh. He has to say, “I
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MAHR - Kitâb-ul fiqh alal-madhâhi
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A hadîth-i sherif in the book Riy
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elatives even if they are not relat
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Muslim. She becomes a renegade at t
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“I have accepted this nikâh with
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authorized as the proxy] to know th
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cousin who does not have a walî cl
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nikâh. A Muslim who is to get marr
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A person who gets married should do
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country and if, later, the coins lo
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Muslims. For this purpose it is put
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case with an illegitimate child. On
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commandments and prohibitions of Al
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even turn to look at what will rema
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create any effectiveness in medicin
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It is an important sunna to recite
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the rights, the dead person has bee
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While explaining the thirteenth big
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evil eye, and biting or stinging of
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Thus washing and shrouding will be
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times. As each side is washed, wate
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performed for all of them if most o
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is not sufficient to cover the awra
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put) and the salât (of janâza) is
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15 - THE SALÂT of JANÂZA The sal
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jalla thenâuka” are added in the
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elieved that the corpse has putrefi
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corpse, be it his relative. We have
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the wooden shafts. You do not pass
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who shuns this responsibility by un
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the four Madhhabs that the grave si
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Arabic expression: “A’zamallâh
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passed away in 929 hijri. He says i
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deceased person will be relieved fr
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Page 223 and 224: It is stated in the book Fatâwâ-i
Page 225 and 226: 18 - BENEFITS of VISITING GRAVES L
Page 227 and 228: Bayhakî conveys from Sa’îd bin
Page 229 and 230: person who places such a source in
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Page 233 and 234: Bahâeddîn-i Bukhârî!” [1] It
Page 235 and 236: to the deceased by the living is to
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Page 239 and 240: fidya out of that property. It is w
Page 241 and 242: to say, “I give you these as a pr
Page 243 and 244: gold coins. Hence, one gold coin ab
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Page 247 and 248: It is written in Majma’ul anhur a
Page 249 and 250: (5) If none of the inheritors menti
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Page 257 and 258: should be given to the poor. So-and
Page 259 and 260: chapter. Of the six fards, which ar
Page 261 and 262: number of their owners, the least c
Page 263 and 264: Here also, there are two cases: Fir
Page 265 and 266: are the fâsid [1] grandfathers, th
Page 267 and 268: wrote about Majalla and explained f
Page 269: progressive and exalting medicines.
Page 273 and 274: sweetness coming from Him. For, pai
Page 275 and 276: A’ûdhu billah-imin-esh-shaytân-
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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