21.03.2013 Views

5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

those who serve pious foundations, to those who teach and<br />

study Islamic knowledge, that is, Islam and science, to qâdîs,<br />

muftîs and preachers, to those who work so that Islam and<br />

Muslims will survive and spread. Even if these people are rich,<br />

they are given a share suitable with the customs and current<br />

prices in return for their work and service. [There is detailed<br />

information about those who have allotments from the<br />

Beytulmâl in the chapter about disasters incurred by the hand in<br />

Hadîqa]. When they die, their children are preferred to others if<br />

they have the qualifications. If their children are ignorant and<br />

sinful, they are not appointed to their fathers’ place. It is written<br />

in Ashbâh, “If the Sultan appoints an ignorant person as a<br />

teacher, khatîb [speaker of khutba] or preacher, it will not be<br />

sahîh. He will have committed cruelty.”<br />

4 - Property left behind by rich people who do not have any<br />

inheritors and the luqata, that is, things found unattended of<br />

which no one claims ownership; they are spent on hospitals and<br />

on funeral of the poor, and given to poor people who cannot<br />

work and who have no one to take care of them. It is the State’s<br />

task to make these four groups of goods reach the allotted<br />

people.<br />

The State appoints an official called Âshir to work out of<br />

town. These officials protect tradesmen against highwaymen<br />

and all kinds of danger. The Âshir asks the tradesman he meets<br />

on the road the amount of his property. If it is the amount of<br />

nisâb and if he has had it for one year and if it is commercial<br />

property, of any kind of goods, he takes one-fortieth from a<br />

Muslim, one-twentieth from a zimmî, and one-tenth from a<br />

harbî. The property that is taken from the Muslim stands for his<br />

zakât. Zakât is not taken from one who says that he has given<br />

his zakât in the city or that he has not yet had it for one year.<br />

Nothing is taken from tradesmen from a country of disbelievers’<br />

which does not take anything from Muslim tradesmen. If it is<br />

known how much they take, the same amount is taken from<br />

them. [This implies that those who work in countries of<br />

disbelievers should pay taxes to the related governments].<br />

It is written on the fifty-seventh page of the second volume of<br />

Ibni Âbidîn, (rahmatullâhi ta’âlâ ’aleyh), “If there are no more<br />

goods left in one of the four treasury departments of the<br />

Beytulmâl, some of the property in the other three departments<br />

is transferred on loan to this department and given to those who<br />

- 47 -

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!