5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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are built for performing the five daily prayers of salât and their subsidiaries, such as the salât which is supererogatory, sunna, [or qadâ], for reading (the Qur’ân or other religious books), for preaching and teaching the religion. In case of such ’udhrs as rain, a storm, or illness, the salât of janâza can be performed inside the mosque. But the corpse cannot be taken inside. A child that dies right after birth is washed, its salât is performed, it is entitled to be a heir and to leave inheritance, and it is named. A child that is born dead is not washed and its salât is not performed if it is not four months old. If it is four months old it is washed, shrouded in one piece and buried; but its salât is not performed. The same is done when a child taken captive together with its parents dies and when an insane adult person taken captive dies. Such people will not go to Hell, but in the world they are treated like disbelievers. When a child taken captive without its parents or a child taken captive with its parents one of whom has been converted to Islam later or a discreet (seven-year-old) child that has been converted to Islam dies, its salât is performed. For being converted to Islam, a disbeliever has to say the Kalimat-i sahahâdat completely and believe the six principles of îmân, [that is, Âmentu], when he hears them. You should not ask an unlearned person the principles of îmân and Islam; you should recount them to him and then ask him if he believes them. If his answer is affirmative, he is a Muslim. If an unlearned person asked about îmân and Islam does not answer, it is all right. For, he says he does not know (or he does not answer at all) because he thinks the answer is to say certain words in a certain order. In other words, what he says he does not know is not îmân itself but how to express îmân. It is not wâjib for a Muslim to wash, to shroud or to bury a disbeliever. A disbeliever is delivered to other disbelievers. If there are no other disbelievers, it is permissible to wash him as you would wash dirty clothes, to wrap him in a piece of cloth and bury him in a Christian cemetery. A dead renegade is not washed or shrouded; nor is he delievered to the people of the religion he has converted to; like a dog’s carcass he is left in a ditch. Whether a Muslim or an unbeliever, a corpse is never burned. Nor are its ashes kept. It is not permissible to break or cut the bones of a corpse even if it is an unbeliever’s. It is not permissible for an unbeliever to wash a Muslim’s - 204 -
corpse, be it his relative. We have stated that there are three times when it is not permissible to perform the salât in the chapter dealing with Prayer Times of the fourth fascicle of <strong>Endless</strong> <strong>Bliss</strong>. If a corpse has been prepared before one of these three times it is not permissible to postpone the salât of janâza till that time begins. It is written in Marâqil-falâh, “It is not makrûh but it is permissible to bury a corpse at (one of) these (three) times.” It is permissible to perform the salât of janâza at any time of the day. It is not necessary to postpone it till after one of the five daily prayers of salât. The salât of janâza is performed once. It becomes supererogatory if it is performed again even after one woman has performed it. It is makrûh to perform the salât of janâza as a supererogatory salât. It is fard-i kifâya to perform the salât of janâza, to wash, shroud, arrange and bury the corpse, and it is wâjib to perform the salât of ’Iyd; yet (in cases when the salât of janâza concurs with the salât of ’Iyd) the salât of ’Iyd is performed first lest those who are late for the jamâ’at confuse the salât of janâza with the salât of ’Iyd. It is explained in the chapter dealing with the salât of ’Iyd (in the fourth fascicle) that the salât of janâza for a corpse that is ready takes precedence over the Khutba of ’Iyd and over the final sunnats of Friday, evening, night and noon prayers. However, the books Hilya and Bahr state that the final sunnats must be performed first, right after the fard. It is mandûb (not obligatory but very good) to make haste for the washing, shrouding and burying of the corpse and for the salât. [As it is seen, it has been said by savants that the salât of janâza is performed before or after the sunnats. But no savant has said that the sunnats are omitted to perform the salât of janâza. Therefore, at times when the salât of janâza will be performed the tasbîhs (that are said after each of the five daily prayers of salât) in mosques must not be omitted. Those who say that they have been omitting the tasbîhs because it is wâjib to perform the salât of janâza as soon as possible are wrong. It is not wâjib but it is mustahab to make haste for the salât of janâza. It is a grave mistake to keep the corpse waiting for hours so that the jamâ’at will be large. In fact, it is makrûh to delay the salât of janâza in order to get a large jamâ’at; and the mistake becomes even graver when you omit the Âyat al kursî - 205 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
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eing a qurbân though it was suitab
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Allah’s name. If one does not do
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shar’î [1] : optional and indisp
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he gives away the living animal or
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foundation is like building a mosqu
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appointed during the vow. But it wi
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days. If the animals are killed bef
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when goods in whose comparison ther
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people living near that Walî’s t
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he comes back and they eat together
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disbeliever. For, a person who give
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mountains posts, but it has not bee
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a quarrel between two Muslims or be
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A person who performs the hajj is c
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and possessions it is not fard to g
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supererogatory hajj even when he ha
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command him to come back. In Ukûd-
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It is necessary to provide the cond
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a parcel or the like on your head,
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Women do not shave or clip their ha
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off their ihrâm till after throwin
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Muzdalfa or on the way. It is permi
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called Rukn-i-Iraqî, with its twen
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the Prophet’s ‘alaihis-salâm
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Its doors were no more than hanging
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article which has deeply hurt Musli
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Zoroastrian feast. On the other han
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couplet above denote the following
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Those who say that it began before
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number on the line belonging to the
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Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
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lived during the first two hundred
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one who is religious. A person who
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Madhhab to have two Muslim witnesse
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Hanbalî Madhhabs the walî has to
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not be sahîh. He has to say, “I
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MAHR - Kitâb-ul fiqh alal-madhâhi
Page 153 and 154: A hadîth-i sherif in the book Riy
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Page 157 and 158: Muslim. She becomes a renegade at t
Page 159 and 160: “I have accepted this nikâh with
Page 161 and 162: authorized as the proxy] to know th
Page 163 and 164: cousin who does not have a walî cl
Page 165 and 166: nikâh. A Muslim who is to get marr
Page 167 and 168: A person who gets married should do
Page 169 and 170: country and if, later, the coins lo
Page 171 and 172: Muslims. For this purpose it is put
Page 173 and 174: case with an illegitimate child. On
Page 175 and 176: commandments and prohibitions of Al
Page 177 and 178: even turn to look at what will rema
Page 179 and 180: create any effectiveness in medicin
Page 181 and 182: It is an important sunna to recite
Page 183 and 184: the rights, the dead person has bee
Page 185 and 186: While explaining the thirteenth big
Page 187 and 188: evil eye, and biting or stinging of
Page 189 and 190: Thus washing and shrouding will be
Page 191 and 192: times. As each side is washed, wate
Page 193 and 194: performed for all of them if most o
Page 195 and 196: is not sufficient to cover the awra
Page 197 and 198: put) and the salât (of janâza) is
Page 199 and 200: 15 - THE SALÂT of JANÂZA The sal
Page 201 and 202: jalla thenâuka” are added in the
Page 203: elieved that the corpse has putrefi
Page 207 and 208: the wooden shafts. You do not pass
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Page 211 and 212: the four Madhhabs that the grave si
Page 213 and 214: Arabic expression: “A’zamallâh
Page 215 and 216: passed away in 929 hijri. He says i
Page 217 and 218: deceased person will be relieved fr
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Page 221 and 222: do them (on your behalf). For this
Page 223 and 224: It is stated in the book Fatâwâ-i
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Page 227 and 228: Bayhakî conveys from Sa’îd bin
Page 229 and 230: person who places such a source in
Page 231 and 232: savants of Mâlikî, says, “Allâ
Page 233 and 234: Bahâeddîn-i Bukhârî!” [1] It
Page 235 and 236: to the deceased by the living is to
Page 237 and 238: performed today are incompatible wi
Page 239 and 240: fidya out of that property. It is w
Page 241 and 242: to say, “I give you these as a pr
Page 243 and 244: gold coins. Hence, one gold coin ab
Page 245 and 246: giving (the gold coins) to the poor
Page 247 and 248: It is written in Majma’ul anhur a
Page 249 and 250: (5) If none of the inheritors menti
Page 251 and 252: Paternal sister gets the sudus when
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his children and friends. He should
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should be given to the poor. So-and
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chapter. Of the six fards, which ar
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number of their owners, the least c
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Here also, there are two cases: Fir
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are the fâsid [1] grandfathers, th
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wrote about Majalla and explained f
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progressive and exalting medicines.
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depends on various conditions: Hal
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sweetness coming from Him. For, pai
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A’ûdhu billah-imin-esh-shaytân-
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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