5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
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14 – THE RELIGIOUS SERVICE<br />
TO BE DONE TO THE<br />
DECEASED—THE SHROUD<br />
The following information has been translated from<br />
Durr-ul-mukhtâr, and from its explanation entitled Ibni Âbidîn.<br />
Janâza means a dead person, or mayyit. Today, we call a<br />
coffin containing the corpse of a dead person ‘janâza’. Jinâza<br />
means the bench for washing corpses. Mawt means death.<br />
The symptoms of death appoaching are the feet slackening<br />
and lengthening, the nose becoming twisted, and the temples<br />
becoming concave. An ill person in this state is made to lie on<br />
his right side, and his face is turned toward the qibla. It is sunna<br />
to make him lie in this manner. It is also permissible to make<br />
him lie on his back with his feet toward the qibla. This has<br />
become common recently. But something must be put under his<br />
head. Thus his face will be toward the qibla. If it is difficult to do<br />
so, it is permissible also to make him lie in any manner that<br />
comes easy.<br />
When coaching the Kalima-i-tawhîd, it would be good to add:<br />
“Muhammadun Rasûlullah.” In fact, to be converted to îmân,<br />
a disbeliever has to begin with “Esh hadu” and also has to say,<br />
“Muhammadan ’abduhu wa Rasûluh.”<br />
Once death has begun, all hopes of life having been given<br />
up, a disbeliever’s conversion to Islam is not acceptable, though<br />
tawba (penance) is still acceptable.<br />
A person who utters something that will cause disbelief while<br />
being in the state of death is to be taken as a Believer. For, he<br />
is not conscious at that moment.<br />
Signs of death are stiffening (rigor mortis), becoming cold,<br />
and putrefaction. When death is diagnosed, which is possible<br />
before these signs as well, [such as by the breath stopping,<br />
which can be determined by using a mirror, which should not be<br />
misted over when held in front of the dead person’s mouth, by<br />
the stopping of the heart or the pulse], it is sunna to close his<br />
eyes and to tie up his chin. His chin must be tied up by means<br />
of a wide piece of cloth fastened on top of his head. When<br />
closing his eyes it is sunna to say, “Bismillah wa ’alâ Millati<br />
Rasûlillah,” and to say another certain prayer. Before the<br />
corpse becomes cold it is sunna to open and close his fingers,<br />
elbows and knees, and to leave his arms and legs straight.<br />
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