5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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of the sweet, useful blessings of Allâhu ta’âlâ. He had entrusted him to you on condition that He would take him back. Through your son He had blessed you. He had pleased and delighted you so as to make others envy you. Now, taking him back, He will give you plenty of thawâb and goodness, and, by His mercy, He will bless you with making progress and improvement on the right way. To attain this mercy and blessing you must be patient. You must tolerate what He has done! If you become angry, cry and yell, you will not attain the thawâb and mercy, and will regret in the end. Know it very well that crying and lamenting will not ward off a catastrophe. Nor will it do away with the sorrow! You will undergo whatsoever is in your qader (fate). You must be patient and not become angry with what has already happened. May Allâhu ta’âlâ bestow salvation on you all! Âmîn. 20 – FIRST VOLUME, 104th. LETTER This letter, written to the Qâdîs of Perkana, offers condolence. The sorrow felt for the death of the merhûm [1] Hadrat (exalted person) is very severe, very poignant; but the slave has no other way than acqueisce in the doings of his owner. Man is not created for a constant abode in this world. We are created to work in the world. We must work! There is no reason for apprehension for a person who has worked, earned, and then died. In fact, such a death means to come into great fortune. Death is like a bridge; it brings lovers together. Death is not a disaster. But it is a disaster not to know what you will encounter after death. We must help the deceased and rescue them by saying prayers and istighfâr for them, by giving alms for them. Rasûlullah (sallallâhu ’alaihi wassallam) declared, “The state of a deceased person in the grave is like that of a person who has fallen into the sea and is crying for help. As a person who is about to drown awaits a savior, so the deceased person yearns for the arrival of prayers from his parents, brothers and friends. Any prayer coming to him delights him more than if the whole world were given to him. Through the prayers of the living, Allâhu ta’âlâ gives the deceased rahmats like mountains. The present to be given [1] Deceased and admitted to Allah’s mercy. - 234 -
to the deceased by the living is to say prayers and istighfâr for them.” [Du’â (prayer) means to ask. It is like a hungry man’s asking for food when he has an appetite. It is very useful to do khatm-i tehlîl for a person who has died with îmân, that is, to say the kalima-i tawhîd seventy thousand times and present the thawâb to his soul. But we are in such a time that very few people die with îmân. It is written in Maqâmât-i Mazhâriyya, “A hadîth-i sherîf declares: ‘If a person says the kalima-i tawhîd seventy thousand times for himself or for someone else, his (or the other person’s) sins will be forgiven.’ Hadrat Mazhar-i Jân-i Jânân ‘qaddas-Allâhu sirrah ul’azîz’ was sitting near a prostitute’s grave, when he turned his tawajjuh to the grave, [that is, concentrated upon it without thinking of anything else]. He said, ‘There is Hell fire in this grave. I doubt if the woman has îmân. I shall present the thawâb of Khatm-i tehlîl to her soul. She will be forgiven if she has îmân.’ After presenting the thawâb of khatm-i tehlîl, he said: ‘Al-hamdulillâh, she has îmân. The kalima-i tayyiba has taken effect, and she has been forgiven.” It is stated in Manâhij-ul-’ibâd, “The Kalima-i-tawhîd is said seventy thousand times by one person or by a number of people.” It is stated in the hundred and twentieth letter of Makâtib-i-sherîfa, “The Khatm-i-tehlîl is very useful to living people, too.” It is written in a book of fatwâ, which occupies the number 520 of the Ibrâhîm Efendi ‘rahmatullâhi ’aleyh’ section in the library of Süleymâniye, “Prayers must be said silently. It is ignorance (for an imâm) to say prayers together with the jamâ’at after the Friday prayer. It is bid’at for a preacher to say prayers aloud (and have all the listeners say âmîn) after his preaching is over. No report has come from the Salaf-i sâlihîn (that such things must be done). Such practices have been assimilated from Jews and Christians.”] 21 – ISQÂT FOR THE DECEASED It is written in Nûr-ul îdhâh and in its marginal notes by Tahtâwî, at the end of the namâz of qadâ in Halabî and Durr-ul mukhtâr, in Multaqa, in Durr-ul muntaqâ, in Wikâya, in Durer, in Jawhara, at the end of the explanation of Kadızâde’s Birgivî vasiyyetnâmesi, and in other valuable books that it is necessary to perform isqât and dawr for a deceased person who has enjoined it (in his will). For example, it is written in the - 235 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
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eing a qurbân though it was suitab
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Allah’s name. If one does not do
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shar’î [1] : optional and indisp
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he gives away the living animal or
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foundation is like building a mosqu
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appointed during the vow. But it wi
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days. If the animals are killed bef
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when goods in whose comparison ther
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people living near that Walî’s t
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he comes back and they eat together
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disbeliever. For, a person who give
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mountains posts, but it has not bee
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a quarrel between two Muslims or be
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A person who performs the hajj is c
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and possessions it is not fard to g
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supererogatory hajj even when he ha
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command him to come back. In Ukûd-
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It is necessary to provide the cond
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a parcel or the like on your head,
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Women do not shave or clip their ha
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off their ihrâm till after throwin
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Muzdalfa or on the way. It is permi
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called Rukn-i-Iraqî, with its twen
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the Prophet’s ‘alaihis-salâm
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Its doors were no more than hanging
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article which has deeply hurt Musli
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Zoroastrian feast. On the other han
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couplet above denote the following
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Those who say that it began before
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number on the line belonging to the
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Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
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lived during the first two hundred
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one who is religious. A person who
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Madhhab to have two Muslim witnesse
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Hanbalî Madhhabs the walî has to
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not be sahîh. He has to say, “I
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MAHR - Kitâb-ul fiqh alal-madhâhi
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A hadîth-i sherif in the book Riy
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elatives even if they are not relat
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Muslim. She becomes a renegade at t
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“I have accepted this nikâh with
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authorized as the proxy] to know th
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cousin who does not have a walî cl
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nikâh. A Muslim who is to get marr
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A person who gets married should do
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country and if, later, the coins lo
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Muslims. For this purpose it is put
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case with an illegitimate child. On
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commandments and prohibitions of Al
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even turn to look at what will rema
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create any effectiveness in medicin
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It is an important sunna to recite
Page 183 and 184: the rights, the dead person has bee
Page 185 and 186: While explaining the thirteenth big
Page 187 and 188: evil eye, and biting or stinging of
Page 189 and 190: Thus washing and shrouding will be
Page 191 and 192: times. As each side is washed, wate
Page 193 and 194: performed for all of them if most o
Page 195 and 196: is not sufficient to cover the awra
Page 197 and 198: put) and the salât (of janâza) is
Page 199 and 200: 15 - THE SALÂT of JANÂZA The sal
Page 201 and 202: jalla thenâuka” are added in the
Page 203 and 204: elieved that the corpse has putrefi
Page 205 and 206: corpse, be it his relative. We have
Page 207 and 208: the wooden shafts. You do not pass
Page 209 and 210: who shuns this responsibility by un
Page 211 and 212: the four Madhhabs that the grave si
Page 213 and 214: Arabic expression: “A’zamallâh
Page 215 and 216: passed away in 929 hijri. He says i
Page 217 and 218: deceased person will be relieved fr
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Page 221 and 222: do them (on your behalf). For this
Page 223 and 224: It is stated in the book Fatâwâ-i
Page 225 and 226: 18 - BENEFITS of VISITING GRAVES L
Page 227 and 228: Bayhakî conveys from Sa’îd bin
Page 229 and 230: person who places such a source in
Page 231 and 232: savants of Mâlikî, says, “Allâ
Page 233: Bahâeddîn-i Bukhârî!” [1] It
Page 237 and 238: performed today are incompatible wi
Page 239 and 240: fidya out of that property. It is w
Page 241 and 242: to say, “I give you these as a pr
Page 243 and 244: gold coins. Hence, one gold coin ab
Page 245 and 246: giving (the gold coins) to the poor
Page 247 and 248: It is written in Majma’ul anhur a
Page 249 and 250: (5) If none of the inheritors menti
Page 251 and 252: Paternal sister gets the sudus when
Page 253 and 254: uterine) do not lapse from being he
Page 255 and 256: his children and friends. He should
Page 257 and 258: should be given to the poor. So-and
Page 259 and 260: chapter. Of the six fards, which ar
Page 261 and 262: number of their owners, the least c
Page 263 and 264: Here also, there are two cases: Fir
Page 265 and 266: are the fâsid [1] grandfathers, th
Page 267 and 268: wrote about Majalla and explained f
Page 269 and 270: progressive and exalting medicines.
Page 271 and 272: depends on various conditions: Hal
Page 273 and 274: sweetness coming from Him. For, pai
Page 275 and 276: A’ûdhu billah-imin-esh-shaytân-
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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