5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
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do them (on your behalf). For this reason, it is written in Behjetul<br />
fatâwâ, “If a person begins with the Fâtiha and reads Qur’ân<br />
al-kerîm up to the Sûrat-al Fil or the Sûrat-al Ikhlâs and then<br />
advises someone to read the remaining few sûras on his behalf,<br />
and if the latter reads them, the former person, who has read<br />
Qur’ân al-kerîm from the beginning, has not done a Khatm.<br />
People who have listened to either one of them have not<br />
listened to a khatm. And none of them attains the thawâb of a<br />
khatm.” If those who have read (the parts allotted to them)<br />
present the thawâb separately to the souls of the deceased, or<br />
if one of them presents the thawâbs for all of them, that is, if he<br />
does the prayer of khatm and if those who have read say Âmîn,<br />
the thawâbs of all the âyats read will be given to the deceased,<br />
too. But they will not attain the thawâb promised for a khatm.<br />
One khatm must be read by one person only, and the thawâb<br />
must be presented by him. It will be permissible and very useful<br />
if various people do a khatm of Qur’ân al-kerîm for a deceased<br />
person each of them reading one section (juz) silently and<br />
sending the thawâb for the section he has read to the deceased<br />
person’s soul or one of them presenting the thawâb for all of<br />
them to the deceased person, that is, (one of them) doing the<br />
prayer of khatm and the others who have read their sections<br />
saying, “Âmîn.” But this will not produce the thawâb for khatm.<br />
One person must read the khatm or one person must send the<br />
thawâb for the khatm he has done before. So is the case with<br />
reading an âyat of sajda. It is written in Durr-ul muhktâr, “If<br />
each of several people reads one word of an âyat of sajda, it<br />
will not be necessary for those who hear them to perform the<br />
sajda of tilâwat. For, when one person reads an âyat of sajda it<br />
becomes wâjib for those who hear him to perform the sajda of<br />
tilâwat.” Words read by various people cannot be brought<br />
together as if one person had read the whole âyat. For, no one<br />
can deputize someone else to read Qur’ân al-kerîm.<br />
It is written in Khulâsat-ul fatâwâ, “The Iraqi savants found<br />
it unsuitable to read the sûrat-ul Ikhlâs thrice at the end of the<br />
khatm of Qur’ân al-kerîm.”<br />
Ibn Âbidîn says, “The deceased recognize those who visit<br />
their graves on Fridays. Rasûlullah (sallallâhu ’alaihi wasallam)<br />
used to visit the martyrs on the mount of Uhud and say the<br />
prayer, ‘Es-salâmu ’alaikum bi-mâ sabartum fa-ni’ma ’uqbad-dâr.’<br />
The hadjis (Muslim pilgrims) should visit that place early<br />
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