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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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do them (on your behalf). For this reason, it is written in Behjetul<br />

fatâwâ, “If a person begins with the Fâtiha and reads Qur’ân<br />

al-kerîm up to the Sûrat-al Fil or the Sûrat-al Ikhlâs and then<br />

advises someone to read the remaining few sûras on his behalf,<br />

and if the latter reads them, the former person, who has read<br />

Qur’ân al-kerîm from the beginning, has not done a Khatm.<br />

People who have listened to either one of them have not<br />

listened to a khatm. And none of them attains the thawâb of a<br />

khatm.” If those who have read (the parts allotted to them)<br />

present the thawâb separately to the souls of the deceased, or<br />

if one of them presents the thawâbs for all of them, that is, if he<br />

does the prayer of khatm and if those who have read say Âmîn,<br />

the thawâbs of all the âyats read will be given to the deceased,<br />

too. But they will not attain the thawâb promised for a khatm.<br />

One khatm must be read by one person only, and the thawâb<br />

must be presented by him. It will be permissible and very useful<br />

if various people do a khatm of Qur’ân al-kerîm for a deceased<br />

person each of them reading one section (juz) silently and<br />

sending the thawâb for the section he has read to the deceased<br />

person’s soul or one of them presenting the thawâb for all of<br />

them to the deceased person, that is, (one of them) doing the<br />

prayer of khatm and the others who have read their sections<br />

saying, “Âmîn.” But this will not produce the thawâb for khatm.<br />

One person must read the khatm or one person must send the<br />

thawâb for the khatm he has done before. So is the case with<br />

reading an âyat of sajda. It is written in Durr-ul muhktâr, “If<br />

each of several people reads one word of an âyat of sajda, it<br />

will not be necessary for those who hear them to perform the<br />

sajda of tilâwat. For, when one person reads an âyat of sajda it<br />

becomes wâjib for those who hear him to perform the sajda of<br />

tilâwat.” Words read by various people cannot be brought<br />

together as if one person had read the whole âyat. For, no one<br />

can deputize someone else to read Qur’ân al-kerîm.<br />

It is written in Khulâsat-ul fatâwâ, “The Iraqi savants found<br />

it unsuitable to read the sûrat-ul Ikhlâs thrice at the end of the<br />

khatm of Qur’ân al-kerîm.”<br />

Ibn Âbidîn says, “The deceased recognize those who visit<br />

their graves on Fridays. Rasûlullah (sallallâhu ’alaihi wasallam)<br />

used to visit the martyrs on the mount of Uhud and say the<br />

prayer, ‘Es-salâmu ’alaikum bi-mâ sabartum fa-ni’ma ’uqbad-dâr.’<br />

The hadjis (Muslim pilgrims) should visit that place early<br />

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