5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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would be given in both cases are separately calculated in accordance with (the knowledge of) farâid, the share that it is found out would be more is reserved and the rest is divided among the other inheritors. If this foetus is born alive in two years’ time, it becomes an inheritor even if it dies immediately, and it leaves an inheritance when it dies.” In Ibni Âbidîn and Durr-ul-Muntaqâ it is said, “If one of two brothers dies in China and the other brother dies in Andalusia [1] at sunrise the same day, the one who dies in Andalusia will inherit from the other. For [the earth rotates from west to east], the sun rises earlier in the east. I - Expenses for washing, shrouding, burying and human debts, respectively, are set apart and distributed from the property left by the deceased. The rest of the property is evaluated according to the market and divided into three. The first part is spent for fulfilling those orders of the deceased that are compatible with the Sharî’a. The other two parts are distributed according to their value, or they are sold and the money is distributed to the inheritors as follows: (1) First, the twelve people called the ashâb-i farâid are given their dues as prescribed in Qur’ân al-kerîm. These dues are also termed fard. Four of them are male. (2) The property remaining from the ashâb-i farâid is given to the closest of those relatives of the deceased that are called Asaba. The names of the asaba will be given later. If there are no asaba the rest of the property also is distributed to the ashâb-i farâid. But the husband or the wife is not given a share at this time. (3) If none of the ashâb-i farâid or the asaba is existent, it will be given to the relatives called zawil-arhâm, which consists of five classes; their names are written towards the end of the twenty-third chapter. (4) If there are no zawil-arhâm either, it is given to a man called mawlal-muwâlât. [See article ten]. If this does not exist either, it is given to the person who the deceased has claimed to be his relative through someone, —e.g. by saying, “He is my brother”—, but who is not avowed by the person claimed to have mediated in the kinship. [1] Spain. - 248 -
(5) If none of the inheritors mentioned above exists, the remaining two-thirds of the inheritance also is spent for the fulfilment of his orders. If he died intestate, the Bayt-ul-mâl takes the property, even if he is a zimmî. II - Qur’ân al-kerîm classifies the ashâb-i farâid into six groups and allots each group’s share [fard] as follows: NISF: After the amount enjoined in the will is set apart from the property of inheritance, half of the rest is given to one of the following five kinds of people, with the proviso that, if there is only one person in one of the first four kinds, she and the husband (of the deceased) will get it. Two of these four kinds cannot exist at the same time. Daughter: If the deceased has no son(s), the daughter gets that half. Son’s daughter: If the deceased does not have a (living) child [son or daughter] or a grandson through his son she gets that half. Sister: If the deceased does not have a (living) child(ren), grandchild(ren) by a son, brother(s), or father, she gets that half. Paternal sister: She gets that half instead of the sister if the deceased does not have a sister. Husband: He gets that half if the deceased does not have children or grandchildren by a son. If one of the first four of these five kinds of poeple exists together with her brother, she cannot get her fard. She becomes only an asaba. When she becomes an asaba, the brother gets twice as much as the sister. Reasons for this are explained in the five hundred and seventy-sixth page of the Turkish original version, under the heading Nafaka ve Komşu Hakları (Maintenance and Neighbours’ Rights). If there are more than one people in one of these four kinds, instead of the nisf they get the thuluthân (two-thirds) and share it. RUBU’: Are those who will get one-fourth. They are two people: Husband: If the deceased has children or grandchildren by a son, the husband gets one-fourth. Wife: If the deceased has no children or grandchildren by a son, the wife gets the rubu’ (one-fourth). - 249 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
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eing a qurbân though it was suitab
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Allah’s name. If one does not do
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shar’î [1] : optional and indisp
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he gives away the living animal or
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foundation is like building a mosqu
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appointed during the vow. But it wi
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days. If the animals are killed bef
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when goods in whose comparison ther
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people living near that Walî’s t
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he comes back and they eat together
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disbeliever. For, a person who give
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mountains posts, but it has not bee
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a quarrel between two Muslims or be
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A person who performs the hajj is c
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and possessions it is not fard to g
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supererogatory hajj even when he ha
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command him to come back. In Ukûd-
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It is necessary to provide the cond
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a parcel or the like on your head,
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Women do not shave or clip their ha
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off their ihrâm till after throwin
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Muzdalfa or on the way. It is permi
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called Rukn-i-Iraqî, with its twen
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the Prophet’s ‘alaihis-salâm
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Its doors were no more than hanging
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article which has deeply hurt Musli
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Zoroastrian feast. On the other han
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couplet above denote the following
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Those who say that it began before
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number on the line belonging to the
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Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
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lived during the first two hundred
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one who is religious. A person who
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Madhhab to have two Muslim witnesse
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Hanbalî Madhhabs the walî has to
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not be sahîh. He has to say, “I
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MAHR - Kitâb-ul fiqh alal-madhâhi
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A hadîth-i sherif in the book Riy
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elatives even if they are not relat
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Muslim. She becomes a renegade at t
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“I have accepted this nikâh with
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authorized as the proxy] to know th
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cousin who does not have a walî cl
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nikâh. A Muslim who is to get marr
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A person who gets married should do
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country and if, later, the coins lo
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Muslims. For this purpose it is put
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case with an illegitimate child. On
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commandments and prohibitions of Al
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even turn to look at what will rema
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create any effectiveness in medicin
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It is an important sunna to recite
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the rights, the dead person has bee
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While explaining the thirteenth big
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evil eye, and biting or stinging of
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Thus washing and shrouding will be
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times. As each side is washed, wate
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performed for all of them if most o
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is not sufficient to cover the awra
Page 197 and 198: put) and the salât (of janâza) is
Page 199 and 200: 15 - THE SALÂT of JANÂZA The sal
Page 201 and 202: jalla thenâuka” are added in the
Page 203 and 204: elieved that the corpse has putrefi
Page 205 and 206: corpse, be it his relative. We have
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Page 211 and 212: the four Madhhabs that the grave si
Page 213 and 214: Arabic expression: “A’zamallâh
Page 215 and 216: passed away in 929 hijri. He says i
Page 217 and 218: deceased person will be relieved fr
Page 219 and 220: is a very ugly bid’at to read the
Page 221 and 222: do them (on your behalf). For this
Page 223 and 224: It is stated in the book Fatâwâ-i
Page 225 and 226: 18 - BENEFITS of VISITING GRAVES L
Page 227 and 228: Bayhakî conveys from Sa’îd bin
Page 229 and 230: person who places such a source in
Page 231 and 232: savants of Mâlikî, says, “Allâ
Page 233 and 234: Bahâeddîn-i Bukhârî!” [1] It
Page 235 and 236: to the deceased by the living is to
Page 237 and 238: performed today are incompatible wi
Page 239 and 240: fidya out of that property. It is w
Page 241 and 242: to say, “I give you these as a pr
Page 243 and 244: gold coins. Hence, one gold coin ab
Page 245 and 246: giving (the gold coins) to the poor
Page 247: It is written in Majma’ul anhur a
Page 251 and 252: Paternal sister gets the sudus when
Page 253 and 254: uterine) do not lapse from being he
Page 255 and 256: his children and friends. He should
Page 257 and 258: should be given to the poor. So-and
Page 259 and 260: chapter. Of the six fards, which ar
Page 261 and 262: number of their owners, the least c
Page 263 and 264: Here also, there are two cases: Fir
Page 265 and 266: are the fâsid [1] grandfathers, th
Page 267 and 268: wrote about Majalla and explained f
Page 269 and 270: progressive and exalting medicines.
Page 271 and 272: depends on various conditions: Hal
Page 273 and 274: sweetness coming from Him. For, pai
Page 275 and 276: A’ûdhu billah-imin-esh-shaytân-
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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