5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
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shape up rather late, yet it will remain there a long time. If he is<br />
a Walî but not a murshîd, the fayd and nisbat arising (in your<br />
heart) will be acute and volatile. Those who are unaware of<br />
these hâls will disbelieve the above-mentioned hadîth-i sherîf<br />
and will call it Mawdû’. The savants of Usûl-i hadîth call a<br />
hadîth-i sherîf Mawdû’ when it does not have the conditions<br />
which they have put for a hadîth to be sahîh [1] . In other words,<br />
they say, “It is not sahîh according to my ijtihâd.” They do not<br />
say that it is not a hadîth-i sherîf.<br />
When an exalted person who has attained the degree of<br />
receiving fayd from the blessed soul of our Master, Rasûlullah<br />
(sallallâhu ’alaihi wasallam), turns his attention towards him, no<br />
matter where he himself is, the blessed soul of our Master,<br />
Rasûlullah (sallallâhu ’alaihi wasallam) will give him fayd from<br />
his blessed grave in Medina-i munawwara. By the same token,<br />
any talented and capable person will get a similar benefit from<br />
the souls of the Awliyâ. It is written in the fortieth page:<br />
Shamsaddîn Ibn-ul Qayyim-i Jawziyya, a savant in Hanafî<br />
Madhhab, says in his book Kitâb-ur rûh, “The human soul has<br />
also other states different from those when it is in the body.<br />
After a Believer dies, his soul stays in a grade called Rafîq-i<br />
a’lâ, being still connected with the body at the same time. If<br />
someone gives his salâm to the body in the grave, the soul in<br />
the Rafîq-i a’lâ will acknowledge his salâm.” This statement of<br />
Ibn-ul Qayyim’s would suffice for refuting lâ-madhhabî people.<br />
For they call him Allâma in their book Fath-ul majîd and put<br />
forward his articles as a documentary. Also, Imâm-i Suyûtî<br />
writes like Ibn-ul Qayyim in his book Kitâb-ul munjalî. The fact<br />
that a soul will hear and reply is written in the Arabic book<br />
Minhât-ul wahbiyya fî-radd-il wahhâbiyya, whose third edition<br />
has been published in Istanbul, and in its (Turkish and English)<br />
translations, as well as in the book Kıyâmat ve Âhiret<br />
(Resurrection and Hereafter), in its chapter captioned<br />
Müslimâna Nasîhat (Advice for the Muslim) [2] . Scholars say<br />
that the Awliyâ have some functional capacity after their death.<br />
Shaikh Khalîl, the author of the book Mukhtasar and one of the<br />
[1] Please see chapters five and six in the second fascicle of <strong>Endless</strong> <strong>Bliss</strong><br />
for detailed information about hadîths; and the book Sunnî Path will<br />
give you sufficient information about the branches of knowledge in<br />
Islam.<br />
[2] Please see a list of our publications appended to this book.<br />
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