5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

More documents

Recommendations

Info

like a soldier who goes to war without a gun.” The request should be made by kneeling towards the Kâ’ba, after making an ablution, by opening the palms [to the sky], by orientating oneself to the souls of Prophets and Awliyâ, and by asking “for the sake of those beloved people,” and the last word should be “Âmîn.” First of all, the prayer should be made for forgiveness and compassion. A very valuable prayer which comprises all these elements is “Allahumma rabbenâ âti-nâ fiddunyâ haseneten ve fil-âkhireti haseneten ve qi-nâ adhâbennâr..” One should not pronounce maledictions over oneself, over one’s children, over one’s spouse. [One should not say, for instance, “Yâ Rabbî! Take my soul out!”] If it is accepted, repentance will be futile. The translation from the explanation of Shir’a ends here.] 27 – THIRD VOLUME, 15th LETTER This letter, written to Mîr Muhammad Nu’mân ’qaddas- Allâhu ta’âlâ sirrah ul-’azîz’, informs that the troubles and pains coming from the Beloved are, to the lover, sweeter than His blessings and sweets. Hamd [1] be to Allâhu ta’âlâ and salâm to those people beloved and chosen by Him! My dear sayyid brother! Listen with attention! I have heard that our good-willed brothers have had recourse to all kinds of remedies so that we might rid ourselves of our grief and that none has availed. The hadîth-i sherîf, “There is khayr, goodness in what Allâhu ta’âlâ creates and sends,” is well-known. Being human, for some time we sorrowed over the events that had befallen us; we felt annoyed. But after a few days, with the favour of Allâhu ta’âlâ, the sorrows and grievances disappeared, not a bit of them being left. They left their places to joy and relief; for, those who have been disturbing us have been wishing and doing what Allâhu ta’âlâ wills. Hence, it has been realized that it would be useless to feel sorry or grieved and that a person who claims to love Allâhu ta’âlâ must not feel so. For, the afflictions which the Will of the Beloved sends upon the lover must be, like the favours coming from Him, endearing and sweet to the lover. As the Beloved’s favours come sweet, so should His hurting. In fact, one must find more pleasure in the bitterness than in the [1] Praise and gratitude. - 272 -
sweetness coming from Him. For, pains and distresses do not please the nafs [1] . The nafs does not like such things. When Allâhu ta’âlâ, who is beautiful in every respect and beautiful from every aspect, wills to hurt this slave of His, His Will must, certainly, come sweet to the slave. As a matter of fact, he must take delight in it. Because the wills and wishes of those who have been disturbing us concur with Allâhu ta’âlâ’s Will, because their will indicates the Will of the Beloved, what they will and do also is certainly beautiful and sweet. A person’s work representing the Beloved’s Work is, like the Beloved’s Work, endearing and sweet to the lover. Therefore, that person also becomes beloved for the lover. Amazing to say, the greater the pain and torture that person inflicts on the lover, the sweeter they come to the lover. For, the tortures inflicted by him show that the Beloved is like an enemy. The doings of those who have gone out of their minds in this way are beyond mind’s grasp. In summary, to retort upon that person, or to loathe him, is repugnant with loving the Beloved. For, that person is like a mirror reflecting the Beloved’s Deeds. Those who disturb and hurt us seem more lovable than others. Tell our brothers and friends! They must not be sorry or worried about us. They must not loathe those who hurt us. And they must not hurt them! (On the contrary), it will be quite right if they are happy about what those people have been doing. Yes, we have been commanded to pray. Allâhu ta’âlâ likes those who pray, who hang their heads before Him, who beg and invoke Him. Such behaviour pleases Him. Pray for the dispelling of the pestilence and trouble! Beg for forgiveness and good health! I have said that that person’s hurting us presents the Beloved as an enemy. It is the case, because the Beloved’s enmity is for enemies; His enmity towards His friends is only in appearance; and this indicates His mercy and pitying. Such outward acts of enmity of His are of so many benefits to the lover that they could not be tallied. Furthermore, His displaying such behaviour, which seems like enmity to His friends, destroys those who do not believe these facts and brings ruination to them. Muhyiddîn-i Arabî ‘qaddas-Allâhu ta’âlâ sirrah [1] A malignant being inherent in man’s nature. All its desires are against the commandments of Allâhu ta’âlâ. - 273 -
Page 1 and 2:
Waqf Ikhlâs Publications No: 5 Se
Page 3 and 4:
Bismi’llâhi ’r-rahmâni ’r-r
Page 5 and 6:
order to cope up with the western i
Page 7 and 8:
TAM İLMİHÂL SE’ÂDET-İ EBEDİ
Page 9 and 10:
concerned) without any substitution
Page 11 and 12:
Allah’s sake”, and then says th
Page 13 and 14:
floating debts that are to be paid
Page 15 and 16:
spare rooms of one house. It is not
Page 17 and 18:
672 grams. One majidiyya [An Ottoma
Page 19 and 20:
written in a fatwâ of Ebussu’ûd
Page 21 and 22:
current prices of the day when it w
Page 23 and 24:
those that are obtained after the y
Page 25 and 26:
They are valid everywhere. They are
Page 27 and 28:
mean to say that one should not giv
Page 29 and 30:
saying that in consequence they rem
Page 31 and 32:
according to Imâm-i-Muhammad, also
Page 33 and 34:
to Imâm-i-a’zam and Imâm-i-Zufe
Page 35 and 36:
to a waqf, its kharâj must still b
Page 37 and 38:
of Islamic Shari’a that deals wit
Page 39 and 40:
nine heads two calves over one year
Page 41 and 42:
ich man’s slave or small son. If
Page 43 and 44:
given alms for himself. Later he wi
Page 45 and 46:
unlike other insurance policies. It
Page 47 and 48:
those who serve pious foundations,
Page 49 and 50:
two places in the Qur’ân. The th
Page 51 and 52:
When he asked the reason his father
Page 53 and 54:
was a hâfiz [savant of hadîth], i
Page 55 and 56:
7 - The fast that is harâm. It is
Page 57 and 58:
Sha’bân). On the other hand, it
Page 59 and 60:
Ramadân and Shawwâl.” It is sta
Page 61 and 62:
no longer illuminates the mountains
Page 63 and 64:
per cent mixed with saliva, if one
Page 65 and 66:
is taken into the mounth.” The sa
Page 67 and 68:
strongly believes that she would be
Page 69 and 70:
she does not begin it anew. She com
Page 71 and 72:
Hanbalî. As one person’s fitra c
Page 73 and 74:
sâ’ of wheat is lighter than 364
Page 75 and 76:
house, shop, [workshop or lorry] ,
Page 77 and 78:
addition for ’Iyd. If the rich ma
Page 79 and 80:
eing a qurbân though it was suitab
Page 81 and 82:
Allah’s name. If one does not do
Page 83 and 84:
shar’î [1] : optional and indisp
Page 85 and 86:
he gives away the living animal or
Page 87 and 88:
foundation is like building a mosqu
Page 89 and 90:
appointed during the vow. But it wi
Page 91 and 92:
days. If the animals are killed bef
Page 93 and 94:
when goods in whose comparison ther
Page 95 and 96:
people living near that Walî’s t
Page 97 and 98:
he comes back and they eat together
Page 99 and 100:
disbeliever. For, a person who give
Page 101 and 102:
mountains posts, but it has not bee
Page 103 and 104:
a quarrel between two Muslims or be
Page 105 and 106:
A person who performs the hajj is c
Page 107 and 108:
and possessions it is not fard to g
Page 109 and 110:
supererogatory hajj even when he ha
Page 111 and 112:
command him to come back. In Ukûd-
Page 113 and 114:
It is necessary to provide the cond
Page 115 and 116:
a parcel or the like on your head,
Page 117 and 118:
Women do not shave or clip their ha
Page 119 and 120:
off their ihrâm till after throwin
Page 121 and 122:
Muzdalfa or on the way. It is permi
Page 123 and 124:
called Rukn-i-Iraqî, with its twen
Page 125 and 126:
the Prophet’s ‘alaihis-salâm
Page 127 and 128:
Its doors were no more than hanging
Page 129 and 130:
article which has deeply hurt Musli
Page 131 and 132:
Zoroastrian feast. On the other han
Page 133 and 134:
couplet above denote the following
Page 135 and 136:
Those who say that it began before
Page 137 and 138:
number on the line belonging to the
Page 139 and 140:
Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
Page 141 and 142:
lived during the first two hundred
Page 143 and 144:
one who is religious. A person who
Page 145 and 146:
Madhhab to have two Muslim witnesse
Page 147 and 148:
Hanbalî Madhhabs the walî has to
Page 149 and 150:
not be sahîh. He has to say, “I
Page 151 and 152:
MAHR - Kitâb-ul fiqh alal-madhâhi
Page 153 and 154:
A hadîth-i sherif in the book Riy
Page 155 and 156:
elatives even if they are not relat
Page 157 and 158:
Muslim. She becomes a renegade at t
Page 159 and 160:
“I have accepted this nikâh with
Page 161 and 162:
authorized as the proxy] to know th
Page 163 and 164:
cousin who does not have a walî cl
Page 165 and 166:
nikâh. A Muslim who is to get marr
Page 167 and 168:
A person who gets married should do
Page 169 and 170:
country and if, later, the coins lo
Page 171 and 172:
Muslims. For this purpose it is put
Page 173 and 174:
case with an illegitimate child. On
Page 175 and 176:
commandments and prohibitions of Al
Page 177 and 178:
even turn to look at what will rema
Page 179 and 180:
create any effectiveness in medicin
Page 181 and 182:
It is an important sunna to recite
Page 183 and 184:
the rights, the dead person has bee
Page 185 and 186:
While explaining the thirteenth big
Page 187 and 188:
evil eye, and biting or stinging of
Page 189 and 190:
Thus washing and shrouding will be
Page 191 and 192:
times. As each side is washed, wate
Page 193 and 194:
performed for all of them if most o
Page 195 and 196:
is not sufficient to cover the awra
Page 197 and 198:
put) and the salât (of janâza) is
Page 199 and 200:
15 - THE SALÂT of JANÂZA The sal
Page 201 and 202:
jalla thenâuka” are added in the
Page 203 and 204:
elieved that the corpse has putrefi
Page 205 and 206:
corpse, be it his relative. We have
Page 207 and 208:
the wooden shafts. You do not pass
Page 209 and 210:
who shuns this responsibility by un
Page 211 and 212:
the four Madhhabs that the grave si
Page 213 and 214:
Arabic expression: “A’zamallâh
Page 215 and 216:
passed away in 929 hijri. He says i
Page 217 and 218:
deceased person will be relieved fr
Page 219 and 220:
is a very ugly bid’at to read the
Page 221 and 222: do them (on your behalf). For this
Page 223 and 224: It is stated in the book Fatâwâ-i
Page 225 and 226: 18 - BENEFITS of VISITING GRAVES L
Page 227 and 228: Bayhakî conveys from Sa’îd bin
Page 229 and 230: person who places such a source in
Page 231 and 232: savants of Mâlikî, says, “Allâ
Page 233 and 234: Bahâeddîn-i Bukhârî!” [1] It
Page 235 and 236: to the deceased by the living is to
Page 237 and 238: performed today are incompatible wi
Page 239 and 240: fidya out of that property. It is w
Page 241 and 242: to say, “I give you these as a pr
Page 243 and 244: gold coins. Hence, one gold coin ab
Page 245 and 246: giving (the gold coins) to the poor
Page 247 and 248: It is written in Majma’ul anhur a
Page 249 and 250: (5) If none of the inheritors menti
Page 251 and 252: Paternal sister gets the sudus when
Page 253 and 254: uterine) do not lapse from being he
Page 255 and 256: his children and friends. He should
Page 257 and 258: should be given to the poor. So-and
Page 259 and 260: chapter. Of the six fards, which ar
Page 261 and 262: number of their owners, the least c
Page 263 and 264: Here also, there are two cases: Fir
Page 265 and 266: are the fâsid [1] grandfathers, th
Page 267 and 268: wrote about Majalla and explained f
Page 269 and 270: progressive and exalting medicines.
Page 271: depends on various conditions: Hal
Page 275 and 276: A’ûdhu billah-imin-esh-shaytân-
show all

5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

Create successful ePaper yourself

Delete template?

Save as template?