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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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who shuns this responsibility by underestimating the fard and<br />

argues that it would be fundamentalism to bury a corpse or that<br />

it would be better to cremate it like the disbelievers called<br />

Buddhists, Hindus and Communists, or by scientific reasoning,<br />

will lose his îmân (belief) and become a murtad.]<br />

It is not permissible to put it on the ground, in a building, or<br />

in marble without digging the earth. If it is not possible to take a<br />

person to land who has died on a ship, it is not fard to bury him.<br />

Two people cannot be buried in one grave unless it is<br />

inevitable. Before a corpse has rotted and its bones have<br />

become earth, someone else’s corpse cannot be buried in its<br />

grave. If it is impossible to dig another grave, the bones (of the<br />

former) are put together (on one side of the grave) and earthed<br />

up; then the latter can be buried in the other side of the grave.<br />

When the corpse rots and changes into earth, another corpse<br />

can be buried in the grave. If the plot of land does not belong to<br />

Waqf and if it is someone’s property, the owner can use this<br />

land as a field or build a house on it. The fatwâ states so, too. It<br />

is written in the section about manual afflictions in Hadîqa,<br />

“After the corpse has rotted and become earth, it is permissible<br />

to bury someone else in its grave or to cultivate the place of the<br />

grave or to build a house on it.” If graves remain under the<br />

waters of a flood or river, it is not permissible to unearth the<br />

corpses (or bones) to bury them somewhere else.” If an<br />

abandoned cemetery of disbelievers no longer bears any sign<br />

of disbelievers, Believers may be buried or a mosque may be<br />

built there. As a matter of fact, the building plot of Masjîd-i Nabî<br />

in Medina used to be the disbelievers’ cemetery. The graves<br />

were dug, the bones were taken out and buried somewhere<br />

else.<br />

It is written in Jâmi’ul-fatâwâ, “The depth of the grave must<br />

be equal to the length between a man’s chest and feet. It is<br />

better if it is as deep as a man’s height.” The grave must be<br />

deep so that water will not leak into it, scent will not ooze out of<br />

it, and beasts will not be able to dig it up. It must be equal to the<br />

corpse’s stature in length, and its width must be half its length.<br />

The grave’s length must be perpendicular to the direction of<br />

qibla. It is sunna to make a lahd. A lahd is a niche dug on the<br />

qibla side of the grave and all along the grave. It must be large<br />

enough to receive the corpse in width and depth, after the grave<br />

has been dug. The corpse is put on its right side in the lahd.<br />

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