5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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ul-’azîz’ says, “The Ârif [1] does not have an intention or purpose,” which means, “A person who knows Allâhu ta’âlâ does not have recourse to anything for getting relief from a nuisance.” The meaning of this statement must be learned well. For, he (the Ârif) knows that distresses and calamities come from the Beloved, that they are His will. Now, does he want to part with something sent by the Beloved and yearn for its deserting him? Yes, he prays and entreats for it to go away; but this he does to obey the command that he must pray. Actually, he does not wish it to go away at all. Everything coming from Him pleases him and comes sweet to him. May Allâhu ta’âlâ give salvation to the adherents of the right way! Âmîn. [1] Profound scholar and Walî who Allâhu ta’âlâ has blessed with knowing Him. - 274 -
A’ûdhu billah-imin-esh-shaytân-ir-rajîm Bi-s-mi-llâh-ir-Rahmân-ir-Rahîm Resûlullah ‘sall-Allâhu ’alaihi wa sallam’ stated: “When fasâd (mischief, instigation, disunion, tumult) runs rife among my Ummat (Muslims), a person who abides by my Sunnat will acquire blessings equal to the amount deserved by a hundred martyrs.” Scholars affiliated with any one of the four Madhhabs, (which are, namely, Hanafî, Mâlikî, Shâfi’î and Hanbalî,) are called Scholars of Ahl as-Sunna. The leader of the scholars of Ahl as-Sunna is al-Imâm al-a’zam Abû Hanîfa. These scholars recorded what they had heard from the Sahâba-i-kirâm, who, in their turn, had told them what they had heard from the Messenger of Allah ‘sall-Allâhu ’alaihi wa sallam’. The earth is populated by three groups of people today: 1– Disbelievers. These people say that they are not Muslims. Jews and Christians are in this group. 2– The Sunnî Muslims. These people exist with an ever-increasing population in every country. 3– (Hypocrites called) Munâfiqs. They say that they are Muslims. With respect to îmân and some acts of worship, they are not comparable to the Ahl as-Sunnat. They are not true Muslims. - 275 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
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eing a qurbân though it was suitab
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Allah’s name. If one does not do
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shar’î [1] : optional and indisp
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he gives away the living animal or
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foundation is like building a mosqu
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appointed during the vow. But it wi
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days. If the animals are killed bef
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when goods in whose comparison ther
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people living near that Walî’s t
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he comes back and they eat together
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disbeliever. For, a person who give
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mountains posts, but it has not bee
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a quarrel between two Muslims or be
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A person who performs the hajj is c
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and possessions it is not fard to g
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supererogatory hajj even when he ha
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command him to come back. In Ukûd-
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It is necessary to provide the cond
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a parcel or the like on your head,
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Women do not shave or clip their ha
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off their ihrâm till after throwin
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Muzdalfa or on the way. It is permi
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called Rukn-i-Iraqî, with its twen
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the Prophet’s ‘alaihis-salâm
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Its doors were no more than hanging
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article which has deeply hurt Musli
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Zoroastrian feast. On the other han
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couplet above denote the following
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Those who say that it began before
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number on the line belonging to the
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Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
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lived during the first two hundred
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one who is religious. A person who
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Madhhab to have two Muslim witnesse
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Hanbalî Madhhabs the walî has to
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not be sahîh. He has to say, “I
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MAHR - Kitâb-ul fiqh alal-madhâhi
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A hadîth-i sherif in the book Riy
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elatives even if they are not relat
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Muslim. She becomes a renegade at t
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“I have accepted this nikâh with
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authorized as the proxy] to know th
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cousin who does not have a walî cl
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nikâh. A Muslim who is to get marr
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A person who gets married should do
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country and if, later, the coins lo
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Muslims. For this purpose it is put
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case with an illegitimate child. On
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commandments and prohibitions of Al
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even turn to look at what will rema
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create any effectiveness in medicin
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It is an important sunna to recite
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the rights, the dead person has bee
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While explaining the thirteenth big
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evil eye, and biting or stinging of
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Thus washing and shrouding will be
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times. As each side is washed, wate
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performed for all of them if most o
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is not sufficient to cover the awra
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put) and the salât (of janâza) is
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15 - THE SALÂT of JANÂZA The sal
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jalla thenâuka” are added in the
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elieved that the corpse has putrefi
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corpse, be it his relative. We have
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the wooden shafts. You do not pass
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who shuns this responsibility by un
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the four Madhhabs that the grave si
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Arabic expression: “A’zamallâh
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passed away in 929 hijri. He says i
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deceased person will be relieved fr
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is a very ugly bid’at to read the
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do them (on your behalf). For this
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Page 227 and 228: Bayhakî conveys from Sa’îd bin
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Page 233 and 234: Bahâeddîn-i Bukhârî!” [1] It
Page 235 and 236: to the deceased by the living is to
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Page 239 and 240: fidya out of that property. It is w
Page 241 and 242: to say, “I give you these as a pr
Page 243 and 244: gold coins. Hence, one gold coin ab
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Page 247 and 248: It is written in Majma’ul anhur a
Page 249 and 250: (5) If none of the inheritors menti
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Page 259 and 260: chapter. Of the six fards, which ar
Page 261 and 262: number of their owners, the least c
Page 263 and 264: Here also, there are two cases: Fir
Page 265 and 266: are the fâsid [1] grandfathers, th
Page 267 and 268: wrote about Majalla and explained f
Page 269 and 270: progressive and exalting medicines.
Page 271 and 272: depends on various conditions: Hal
Page 273: sweetness coming from Him. For, pai
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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