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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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the wooden shafts. You do not pass the shaft between your arm<br />

and your shoulder; you hold it by the shaft with your hand and<br />

take it on your shoulder. It is not permissible to carry the janâza<br />

on your back or on a beast’s back.<br />

[Unless there is a strong necessity, it is kerîh (repugnant,<br />

unbecoming) to carry the janâza on a carriage or in a car, which<br />

is a disbelievers’ custom; it tortures and harms the dead person;<br />

those who carry it in this manner become sinful. It is a grave sin<br />

to abandon Islamic customs and adopt disbelievers’ customs.<br />

During the times of our Prophet (sallallâhu ’alaihi wasallam) and<br />

the Sahâba (’alaihimurridwân) corpses were carried only in a<br />

manner called terbî’. If government regulations order the coffin<br />

to be carried on a hearse, obedience is necessary.]<br />

A suckling, or a child slightly bigger, can be carried by one<br />

person, on both hands. This person (carrying the child’s corpse)<br />

may as well be on an animal. Big children are carried in coffins.<br />

The janâza must be carried with such speed as not to joggle<br />

the corpse.<br />

It is makrûh to delay the janâza till after Friday prayer so that<br />

the jamâ’at will be large. If it is feared that Friday prayer may be<br />

missed because of the time spent for the burial, then the salât<br />

of janâza can be delayed till after Friday prayer. [It is not<br />

permissible to delay the janâza till the following day so that his<br />

relatives living in distant places will be present too].<br />

The salât of ’Iyd is performed before the salât of janâza, and<br />

the salât of janâza is performed before the khutba of ’Iyd.<br />

People waiting for the salât of janâza in the musallâ do not<br />

stand up before the janâza is put on the ground. It is written in<br />

Surrat-ul-fatâwâ, “Those who sit in the musallâ should not<br />

stand up when the janâza is brought there.”<br />

Those who attend a funeral should walk close behind the<br />

janâza. It is sunnat-i muakkada to attend a funeral. According to<br />

Shâfi’î Madhhab you walk ahead of the janâza. Women do not<br />

attend funerals. The janâza is carried silently. It is bid’at, sinful<br />

to say tekbîrs, tehlîls, ilâhîs loudly. You should not forsake a<br />

funeral that has such bid’ats, but you should prevent them if<br />

possible. However, it is necessary to give up a feast that has<br />

such bid’ats. Though it is permissible to walk in front of the<br />

janâza or beside it, it is better to walk behind it.<br />

It is permissible to have one’s grave dug while one is alive. If<br />

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