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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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‘alaihimurrîdwân.’ It was also proper to be single for people who<br />

came after them; therefore, when Sufyân al-Sawri ‘rahmatullâhi<br />

aleyh’ heard the above-mentioned hadîth, he said, “Wallah, it is<br />

halâl to be single in this time.” When they asked Bishr al-Hâfî<br />

the reason for his being unmarried, he answered, “I have such a<br />

nafs that firstly I am trying to divorce it. How can I add another<br />

one to it?”<br />

Today likelihood of earning through ways of halâl has<br />

decreased. It is now very difficult to protect oneself from the<br />

harâms. It is neither suitable for the aql (wisdom) nor for the dîn<br />

(religion) to drag someone else into harâms. Nevertheless, if<br />

one’s lust becomes uncontrollable, one should try to reduce its<br />

intensity by fasting. If one cannot decrease its strength by<br />

fasting then marriage becomes obligatory (fard) for him. [If one<br />

is afraid of being cruel to one’s wife, it will be tahrîm makrûh for<br />

one to get married. Also people who are in danger of being<br />

deceived and led to harâms by their nafs when they are among<br />

lowly women who do not cover themselves and who expose<br />

their private parts to men, should get married. It becomes fard<br />

(obligatory) for this type of person to find a chaste Muslim girl<br />

and marry her. Youngsters who are not desperate such as the<br />

above-mentioned people for marriage, first should strive hard to<br />

obtain knowledge and good morals. Then they should learn the<br />

knowledge which pertains to the menstruation period of women<br />

(Hayz), and the knowledge which covers the time that is right<br />

after the birth of a child (Nifâs) and then they should get<br />

married.] The appropriate time for marriage for a Muslim man is<br />

when he learns the Sharî’at, and when he trains his nafs on<br />

how to obey the Sharî’at, and when he acquires good moral<br />

conduct and becomes a nice-tempered person, and also, when<br />

he improves his wisdom. After fulfilling all these conditions, he<br />

should marry a girl who has manners, modesty, and good moral<br />

conduct, sufficient Islamic knowledge, and who is obedient to<br />

the Sharî’at and who covers herself compatibly with the Sharî’at<br />

when she goes out. One should look for a girl who has chastity<br />

and who cares for her religion. One should not hold wealth or<br />

beauty as a prerequisite. One also should not overlook the<br />

chastity and goodness of a woman for the sake of money or<br />

beauty. In a hadîth-i-sherîf Rasulullah ‘sallallâhu alaihi wa<br />

sallam’ said, “One marries a woman either for her money or<br />

for her beauty or for her religion (her piety). You choose the<br />

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