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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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7 - The fast that is harâm. It is harâm to fast on the first day<br />

of the ’Iyd of Fitra and on any of all four days of the ’Iyd of<br />

Qurbân.<br />

8 - The fast that is makrûh: to fast only on the tenth day of<br />

Muharram, only on Saturdays, on the days of Nawruz and<br />

Mihrijan, [which are the twentieth days of March and<br />

September], to fast every day throughout the year, and to fast<br />

without talking at all.<br />

In a hadîth-i-sherîf quoted in Marâqil-falâh, it is declared,<br />

“When you see the Moon start fasting! When you see her<br />

again, stop fasting.” According to this order, the month of<br />

Ramadân begins when the waxing moon (the new crescent) is<br />

first sighted. In Ibnî Âbidîn’s discussion of the qibla and in the<br />

books Ashî’at-ul-lama’ât and Ni’mat-i islâm, the authors<br />

(rahmatullâhi ta’âlâ ’alaihim ajma’în) note that starting to fast by<br />

means of a calendar and calculation before seeing the new<br />

crescent is not permissible. It is wâjib-i-kifâya for every Muslim<br />

to look for the new crescent on the thirtieth of the month of<br />

Sha’bân after the sunset and to go to the Qâdi and inform him<br />

as soon as he sees the new moon.<br />

[Islamic knowledge consists of two parts: religious<br />

knowledge (’Ulûm-i-dîniyya) and scientific knowledge (’Ulûm-ihikamiyya).<br />

The source of religious knowledge is adilla-i<br />

shar’iyya-i erbaa. This knowledge has been handed down in its<br />

complete and perfect form from the original source. It is beyond<br />

the capacity and scope of human intelligence. Calculation and<br />

other rational theories are not valid in this respect. That is to<br />

say, this transferred knowledge cannot be refuted or changed<br />

through one’s mind or by calculation. Those who try to change<br />

this information through mental exercises are called<br />

philosophers. Philosophy has no place in religious knowledge.<br />

’Ulûm-i hikamiyya means scientific knowledge. The basis of<br />

scientific knowledge is calculation and experimentation.<br />

Rasûlullah (sallallâhu alaihi wa sallam) advised us not to try to<br />

change religious knowledge through calculation and<br />

experiment; on the other hand, he advised us to use calculation<br />

and experimentation in scientific research and to learn science<br />

from all sorts of sources, even if they are disbelievers.]<br />

Scholars of the four Madhhabs unanimously said that fasting<br />

starts at the beginning of whiteness at one point of the horizon,<br />

which is called fajr-i sâdiq. It is said in the book Multaqâ,<br />

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