5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
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Bayhakî conveys from Sa’îd bin Musayyib: We went to the<br />
cemetery of Medina with Hadrat Alî. He gave his salâm and<br />
said, “Will you let us know in what state you are? Or would you<br />
rather we told you our state?” We heard a voice saying, “Wa<br />
alaikas salâm, yâ Emîr-al Mu’minîn. You tell those who will<br />
follow us.” As Ibn Ebiddunyâ communicates, when hadrat ’Umar<br />
went to the cemetery and gave his salâm, a voice said, “O<br />
’Umar! We have been rewarded for what we did in the world.”<br />
Ibni Asâkir relates that Hadrat ’Umar visited a youngster’s<br />
grave, gave his salâm, and said, “There are two Paradises for<br />
those who fear Allah and forbear what is harâm.” A voice from<br />
the grave replied, “O ’Umar! My Allah has bestowed upon me<br />
both the Paradises.” Sahâwî communicates: Someone came to<br />
visit the grave of Hadrat Amr ibn Âs. He asked a person being<br />
there if he knew where the grave was. When the latter pointed<br />
to the grave with his foot, his foot became paralysed, and he<br />
could not walk. Bayhakî conveys from Ya’lâ bin Murra:<br />
Rasûlullah and Ya’lâ visited a grave. The latter heard sounds of<br />
torment from the grave, and wanted to let Rasûlullah know.<br />
Rasûlullah said “I hear them, too. He is being tormented<br />
because he spread gossip and splashed his urine on<br />
himself.”<br />
The forty hadîth-i sherîfs, written by the geat Islamic savant<br />
Ahmad bin Suleymân bin Kamâl Pasha (rahmatullâhi ’aleyh) in<br />
934 hijri, was translated into Turkish by Sayyid Pîr Muhammad<br />
Nitâî in 979. The translation was published in Istanbul in 1316.<br />
The eighteenth hadîth-i sherîf of the translation states, “If you<br />
get confused in doing something ask for help from the<br />
dead!” Shaikh-ul islâm Ahmed Efendi explains the hadîth-i<br />
sherîf as follows:<br />
It is a strong love that has attached the soul to the body.<br />
Man’s death means his soul is separated from his body. But the<br />
soul’s love does not die after the separation. Long after death,<br />
the soul still has the same love and strong attraction towards<br />
the body. It is for this reason that it has been prohibited to break<br />
the bones of the dead and to tread on graves.<br />
If a person stands by the grave of a powerful, mature and<br />
very effective high person and contemplates over that soil and<br />
that high person’s body, since that high person’s soul is<br />
attached to his body and thereby to that soil, the two souls will<br />
meet. The visitor’s soul will receive many benefits from the high<br />
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