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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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authorized as the proxy] to know the woman. If they are<br />

present, it will be good if they see her face. If they hear her<br />

voice from another room, it will be permissible if the woman is<br />

alone in the room. As the nikâh is being performed, the walî or<br />

the wakîl says only the name of the woman whom the<br />

witnesses know. If the witnesses do not know the woman, he<br />

(the walî or the wakîl) will have to say her father’s and<br />

grandfather’s names, too. To know the woman means to know<br />

whose daughter she is and which daughter she is (if she has<br />

sisters). It does not mean to know her person or outward<br />

appearance. A small girl’s father orders someone to perform his<br />

daughter’s nikâh. When this person, who is the wakîl now,<br />

performs the nikâh in the presence of someone else, it will be<br />

permissible if the father, too, is present. For the wakîl’s<br />

performing the nikâh has been in the name of the father, and he<br />

himself has acted as a witness. It is not permissible if the father<br />

is not present. When the father, or another wakîl, of a grown-up<br />

girl [who has reached puberty] performs the girl’s nikâh in the<br />

presence of a man, it will be permissible if the girl, too, is<br />

present. For the statements made by the walî (the father) or the<br />

wakîl will have been made by the girl. The walî or the wakîl will<br />

have acted as a witness. If a man says to someone, ‘Have you<br />

given your daughter as a wife to me?’ and if the latter says,<br />

‘Yes, I have,’ or, ‘I have given her as a wife to you,’ the nikâh<br />

will not have been effected. The former will have to say again, ‘I<br />

have accepted.’ For his first expression is in question form. A<br />

wakîl cannot be authorized in question form. However, if his first<br />

statement is, ‘Give your daughter as a wife to me!’ the nikâh will<br />

have been effected. For he will have authorized the latter as his<br />

wakîl through imperative form. This wakîl’s answer will have<br />

been made in the name of both parties and therefore the nikâh<br />

will have been accomplished if two witnesses are present, too.<br />

If the wakîl says the name of the girl’s father wrong, the nikâh<br />

will not be sahîh. If a man sends various people (to act as his<br />

deputies) to marry him to a girl, if one of them makes the<br />

proposal to the girl’s father and the girl’s father, or her walî,<br />

accepts, it will be sahîh. For the person who has made the<br />

proposal has been the wakîl and the others have been<br />

witnesses.<br />

If a man makes someone his wakîl by saying to him, ‘Go as<br />

my representative and ask so and so’s daughter so and so to<br />

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