5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
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authorized as the proxy] to know the woman. If they are<br />
present, it will be good if they see her face. If they hear her<br />
voice from another room, it will be permissible if the woman is<br />
alone in the room. As the nikâh is being performed, the walî or<br />
the wakîl says only the name of the woman whom the<br />
witnesses know. If the witnesses do not know the woman, he<br />
(the walî or the wakîl) will have to say her father’s and<br />
grandfather’s names, too. To know the woman means to know<br />
whose daughter she is and which daughter she is (if she has<br />
sisters). It does not mean to know her person or outward<br />
appearance. A small girl’s father orders someone to perform his<br />
daughter’s nikâh. When this person, who is the wakîl now,<br />
performs the nikâh in the presence of someone else, it will be<br />
permissible if the father, too, is present. For the wakîl’s<br />
performing the nikâh has been in the name of the father, and he<br />
himself has acted as a witness. It is not permissible if the father<br />
is not present. When the father, or another wakîl, of a grown-up<br />
girl [who has reached puberty] performs the girl’s nikâh in the<br />
presence of a man, it will be permissible if the girl, too, is<br />
present. For the statements made by the walî (the father) or the<br />
wakîl will have been made by the girl. The walî or the wakîl will<br />
have acted as a witness. If a man says to someone, ‘Have you<br />
given your daughter as a wife to me?’ and if the latter says,<br />
‘Yes, I have,’ or, ‘I have given her as a wife to you,’ the nikâh<br />
will not have been effected. The former will have to say again, ‘I<br />
have accepted.’ For his first expression is in question form. A<br />
wakîl cannot be authorized in question form. However, if his first<br />
statement is, ‘Give your daughter as a wife to me!’ the nikâh will<br />
have been effected. For he will have authorized the latter as his<br />
wakîl through imperative form. This wakîl’s answer will have<br />
been made in the name of both parties and therefore the nikâh<br />
will have been accomplished if two witnesses are present, too.<br />
If the wakîl says the name of the girl’s father wrong, the nikâh<br />
will not be sahîh. If a man sends various people (to act as his<br />
deputies) to marry him to a girl, if one of them makes the<br />
proposal to the girl’s father and the girl’s father, or her walî,<br />
accepts, it will be sahîh. For the person who has made the<br />
proposal has been the wakîl and the others have been<br />
witnesses.<br />
If a man makes someone his wakîl by saying to him, ‘Go as<br />
my representative and ask so and so’s daughter so and so to<br />
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