5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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0 2 6 3 1 5 2 7 4 2 6 10 3 1 5 2 7 4 2 6 3 1 20 4 2 7 4 1 6 3 1 5 2 30 7 4 1 6 3 7 5 2 7 4 40 1 6 3 7 5 2 7 4 1 6 50 3 7 5 2 6 4 1 6 3 7 60 5 2 6 4 1 5 3 7 5 2 70 6 4 1 5 3 7 5 2 6 4 80 1 5 3 7 4 2 6 4 1 5 90 3 7 4 2 6 3 1 5 3 7 100 4 2 6 3 1 5 3 7 4 2 110 6 3 1 5 2 7 4 2 6 3 120 1 5 2 7 4 1 6 3 1 5 130 2 7 4 1 6 3 1 5 2 7 140 4 1 6 3 7 5 2 7 4 1 150 6 3 7 5 2 6 4 1 6 3 160 7 5 2 6 4 1 6 3 7 5 170 2 6 4 1 5 3 7 5 2 6 180 4 1 5 3 7 4 2 6 4 1 190 5 3 7 4 2 6 4 1 5 3 200 7 4 2 6 3 1 5 3 7 4 CHART II MONTHS DAYS Muharram 5 6 7 1 2 3 4 Safar 7 1 2 3 4 5 6 Rabî’ul-awwal 1 2 3 4 5 6 7 Rabî’ul-âkhir 3 4 5 6 7 1 2 Jamâzil awwal 4 5 6 7 1 2 3 Jamâzil âkhir 6 7 1 2 3 4 5 Rajab 7 1 2 3 4 5 6 Sha’bân 2 3 4 5 6 7 1 Ramadân 3 4 5 6 7 1 2 Shawwâl 5 6 7 1 2 3 4 Zu’lqa’da 6 7 1 2 3 4 5 - 138 -
Zu’l hijja 1 2 3 4 5 6 7 ’Eid Qurbân 3 4 5 6 7 1 2 12 – MARRIAGE (NIKÂH) IN ISLAM To have a nikâh means to get married, and tatlîq means to divorce. In the book Manâhij-ul-ibâd, the Islamic nikâh is explained as follows: The seventh chapter of this book covers the etiquettes of nikâh. The information on marriage sometimes varies because people, times and situations are not always the same. For this reason, while there are nass (âyats and hadîths) and ahbâr (reports, narrations) encouraging marriage, there are also others favoring bachelorhood. The times and states of the Ashâb al-kirâm and Tâbi’în demonstrate that in their time it was best to get married. There were three reasons for this: The first reason: During the time of Hadrat Muhammad Mustafâ ‘sallallâhu alaihi wa sallam’, Christianity was prevalent throughout the world. Since Îsâ ‘alaihissalâm’ was equipped with spirituality, bachelorhood, being alone and leading a solitary life in seclusion were more appropriate for the times and conditions of his ummat and for his companions. Priests were ordering everyone to become monks and to lead a solitary life. They presumed that approaching Allâhu ta’âlâ and being in His way could only be achieved by living alone and by not getting married. CHART III Christian Hijrî Christian Hijrî year year year year 1323 724 607 -14 1356 758 640 20 1388 791 672 53 1421 825 705 87 1454 859 737 120 1486 892 770 154 1519 926 802 187 1551 959 835 221 - 139 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
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eing a qurbân though it was suitab
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Allah’s name. If one does not do
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shar’î [1] : optional and indisp
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he gives away the living animal or
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Page 89 and 90: appointed during the vow. But it wi
Page 91 and 92: days. If the animals are killed bef
Page 93 and 94: when goods in whose comparison ther
Page 95 and 96: people living near that Walî’s t
Page 97 and 98: he comes back and they eat together
Page 99 and 100: disbeliever. For, a person who give
Page 101 and 102: mountains posts, but it has not bee
Page 103 and 104: a quarrel between two Muslims or be
Page 105 and 106: A person who performs the hajj is c
Page 107 and 108: and possessions it is not fard to g
Page 109 and 110: supererogatory hajj even when he ha
Page 111 and 112: command him to come back. In Ukûd-
Page 113 and 114: It is necessary to provide the cond
Page 115 and 116: a parcel or the like on your head,
Page 117 and 118: Women do not shave or clip their ha
Page 119 and 120: off their ihrâm till after throwin
Page 121 and 122: Muzdalfa or on the way. It is permi
Page 123 and 124: called Rukn-i-Iraqî, with its twen
Page 125 and 126: the Prophet’s ‘alaihis-salâm
Page 127 and 128: Its doors were no more than hanging
Page 129 and 130: article which has deeply hurt Musli
Page 131 and 132: Zoroastrian feast. On the other han
Page 133 and 134: couplet above denote the following
Page 135 and 136: Those who say that it began before
Page 137: number on the line belonging to the
Page 141 and 142: lived during the first two hundred
Page 143 and 144: one who is religious. A person who
Page 145 and 146: Madhhab to have two Muslim witnesse
Page 147 and 148: Hanbalî Madhhabs the walî has to
Page 149 and 150: not be sahîh. He has to say, “I
Page 151 and 152: MAHR - Kitâb-ul fiqh alal-madhâhi
Page 153 and 154: A hadîth-i sherif in the book Riy
Page 155 and 156: elatives even if they are not relat
Page 157 and 158: Muslim. She becomes a renegade at t
Page 159 and 160: “I have accepted this nikâh with
Page 161 and 162: authorized as the proxy] to know th
Page 163 and 164: cousin who does not have a walî cl
Page 165 and 166: nikâh. A Muslim who is to get marr
Page 167 and 168: A person who gets married should do
Page 169 and 170: country and if, later, the coins lo
Page 171 and 172: Muslims. For this purpose it is put
Page 173 and 174: case with an illegitimate child. On
Page 175 and 176: commandments and prohibitions of Al
Page 177 and 178: even turn to look at what will rema
Page 179 and 180: create any effectiveness in medicin
Page 181 and 182: It is an important sunna to recite
Page 183 and 184: the rights, the dead person has bee
Page 185 and 186: While explaining the thirteenth big
Page 187 and 188: evil eye, and biting or stinging of
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Thus washing and shrouding will be
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times. As each side is washed, wate
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performed for all of them if most o
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is not sufficient to cover the awra
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put) and the salât (of janâza) is
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15 - THE SALÂT of JANÂZA The sal
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jalla thenâuka” are added in the
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elieved that the corpse has putrefi
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corpse, be it his relative. We have
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the wooden shafts. You do not pass
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who shuns this responsibility by un
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the four Madhhabs that the grave si
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Arabic expression: “A’zamallâh
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passed away in 929 hijri. He says i
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deceased person will be relieved fr
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is a very ugly bid’at to read the
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do them (on your behalf). For this
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It is stated in the book Fatâwâ-i
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18 - BENEFITS of VISITING GRAVES L
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Bayhakî conveys from Sa’îd bin
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person who places such a source in
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savants of Mâlikî, says, “Allâ
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Bahâeddîn-i Bukhârî!” [1] It
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to the deceased by the living is to
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performed today are incompatible wi
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fidya out of that property. It is w
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to say, “I give you these as a pr
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gold coins. Hence, one gold coin ab
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giving (the gold coins) to the poor
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It is written in Majma’ul anhur a
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(5) If none of the inheritors menti
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Paternal sister gets the sudus when
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uterine) do not lapse from being he
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his children and friends. He should
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should be given to the poor. So-and
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chapter. Of the six fards, which ar
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number of their owners, the least c
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Here also, there are two cases: Fir
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are the fâsid [1] grandfathers, th
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wrote about Majalla and explained f
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progressive and exalting medicines.
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depends on various conditions: Hal
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sweetness coming from Him. For, pai
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A’ûdhu billah-imin-esh-shaytân-
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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