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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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depends on various conditions: Halâl food must be eaten. The<br />

prayer of the person who eats harâm food will not be accepted<br />

for forty days. Prayer is the key to satisfying one’s needs and<br />

providing happiness. The cogs of this key is the halâl food.<br />

Secondly, the clothing should be tîb. Property which is not<br />

forbidden it is called halâl. Property which is not of doubtful<br />

origin is called tîb. While praying the heart should be awake<br />

and one must believe that one’s prayers will be accepted. The<br />

prayers of an ignorant person who is not aware of what he says<br />

will not be accepted. Before praying, one should repent and ask<br />

Allâhu ta’âlâ for forgiveness. One should not be impatient for<br />

the acceptance of prayers. Praying should continue and one<br />

should not flag. Allahu ta’âlâ likes prayers and the person who<br />

prays. His way of giving to those whom He loves is to delay the<br />

thing requested, even though the prayer has been accepted, in<br />

order to protract the prayer and thus to increase its thawâb. The<br />

prayer should be repeated at least seven times. Anyone who<br />

prays more at times of comfort and ease will have his prayers<br />

accepted sooner at times of trouble and misfortune. Before<br />

praying, first give thanksgiving to Allahu ta’âlâ and send “salât<br />

and salâm” to Rasulullah. Rasulullah (sallallahu ’alaihi<br />

wasallam) used to say, “Subhâna rabbiyel aliyyil a’lel<br />

wahhab,” when he started his prayers. First one should make<br />

tawba for one’s sins, then pray for the health and happiness of<br />

all Muslim Believers, and then request wholeheartedly for<br />

whatever one wishes. Things that are inconsistent with both<br />

rational behaviour and religious rules should not be requested.<br />

For example, a prayer such as “Donate to me a white chalet on<br />

the right-hand side of heaven” should not be made. The<br />

blessed thing requested should be heart-felt and the meaning of<br />

the prayer should be known. A prayer should not be wishful<br />

thinking, and one must stick to the means which will lead to the<br />

end. That is to say, first one must hold tight to ’ ibâdât and good<br />

deeds, then pray and expect the consent of Allah. Good deeds<br />

and worships are the means of love. Without sticking to the<br />

means, the prayers will not be accepted. This will not be called<br />

a prayer. It is called a useless wish. Any request which is not<br />

expected to be fulfilled is called a wish. To ask for something<br />

expected is called a rejâ (request). One must invoke (Him) for<br />

the attainment of the means for what is wished. It is stated in a<br />

hadîth-i sherîf, “Anyone who prays without working for it, is<br />

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