5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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country, he will get some benefits. But if he goes to Medina-i munawwara, Rasûlullah’s soul will be aware of his journey and of the hardships he will be suffering on the way. When he gets there and sees Rasûlullah’s Rawda-i pâk, his tawajjuh will become perfect. He will get so many benefits that the benefits he received when he was in his country will prove to be nothing in comparison to them. These facts which we are stating now the Awliyâ-i-kirâm perceive with their hearts. Celâleddîn-i Rûmî [1] (quddîsa sirruh) said on his deathbed. “Don’t be sorry when I am dead! Be with me and think of me wherever you are! I shall come to your rescue and help you. My soul has two kinds of attachments in this world; the first one is its attachment to my body, and the second is its attachment to you. When my soul leaves my body by the grace of Allâhu ta’âlâ, its attachment to the body will also extend to you. Abdullah-i Dahlawî [2] , (qaddas Allâhu ta’âlâ sirrahul’azîz), one of the greatest Awliyâ, says in the eighth letter of his book Maktubât, “Strive to increase the nisbat [attachment] in your heart! By doing much dhikr, that is, repeating (with your heart) the name of Allah and the Kalima-i tehlîl very often, and sometimes by saying the salawât or reading the Qur’ân alkerîm, try to approach Allâhu ta’âlâ! If you feel any languor during these efforts, turn your tawwajuh to this faqîr’s soul [the great savant means himself]! Or, visit Mirzâ Mazhar-i-Jân-i Jânân’s grave! [2] Paying tawajjuh to him causes great progress. The benefits to be received from him will be many more than those to be received from a thousand living ones. Also, meditate over Gaws-us saqalayn Abdulqâdir Geilânî [3] and [1] Celâleddîn Muhammad Rûmî ‘rahmatullâhi ta’âlâ ’aleyh’ (604 [1207], Belikh, Syria - 672 [1273], Konya, Turkey) was a great Walî in the path of Tasawwuf termed Qâdirî. [2] Ghulâm-i-Alî Abdullah Dahlawî ‘rahmatullâhi ta’âlâ ’aleyh’ (1158 [1745], Punjab, India - 1240 [1824], Delhi), a great Walî and an expert in Tasawwuf. [2] Shams-ud-dîn Habîbullah Mazhar-i-Jân-i-Jânân ‘rahmatullâhi ta’âlâ ’aleyh’ (1111 [1698] - 1195 [1781], Delhi, India) was a great Walî and an important link in the chain of Awliyâ termed Silsila-i-aliyya. He was the educater and master of Sayyid Abdullah Dahlawî, (above). [3] Muhyiddîn Abû Muhammad bin Abû Sâlih bin Mûsâ Jengî Dost Abdulgâdîr-i-Geilânî ‘rahmatullâh ta’âlâ ’aleyh’ (471 [1078], Geilan, Iran - 561 [1166], Baghdâd, Iraq) a great Walî and a great expert in - 232 -
Bahâeddîn-i Bukhârî!” [1] It is written in detail in the book Attawassul-u bin-Nabî wa bi-s-sâlihîn,” and in Mawlânâ Hamdullah Sahâranpûrî’s book Al-basâir li-munkirit-tawassuli bi-ahl-il-maqâbir that it is permissible to visit the graves of sâlih (pious) Muslims and to pray through them. These two books were reproduced in Arabic by Işık Kitâbevi in Istanbul in 1395 [1975]. 19 – A LETTER OF CONDOLENCE BY RASÛLULLAH (sallallâhu ’alaihi wasallam) This letter was dictated by Allâhu ta’âlâ’s Prophet, Muhammad (’alaihissalâm) for Mu’âz bin Jabal ‘radiy-Allâhu ta’âlâ ’anh’. May Allâhu ta’âlâ bless you with salvation! I offer up my hamd to Him. He, alone, can do good or harm to anybody. Unless He wills, no one can do good or harm to anyone. May Allâhu ta’âlâ give you plenty of thawâb. May He bless you with patience! May He grace you with gratitude for His blessings! We must know for certain that our own existence, our property and wealth, our women and children are samples of Allah’s innumerous blessings, sweet and useful gifts. He has not given us these blessings for eternal retention, but has entrusted them to us so that we may use them until He takes them back. We utilize them for a certain duration of time. When the time comes He will withdraw all of them. Allâhu ta’âlâ has commanded us to thank Him when He pleases us by being generous and to be patient when we feel sorrow when the time comes for Him to take back His gifts. That son of yours was one Tasawwuf, a mujtahid in the Islamic branches of knowledge termed Fiqh and Hadîth. Through a patternal chain of ancestry, he was related to the Messenger of Allah ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ both through hadrat Hasan ‘radiy-Allâhu ’anh’ and through Huseyn ‘radiy- Allâhu ’anh’, the two blessed grandsons of the Messenger of Allah ‘sall- Allâhu ta’âlâ ’alaihi wa sallam’. His blessed mother, Fâtima binti Abû Abdullah, was again one of the granddaughters of hadrat Huseyn ‘radiy-Allâhu ta’âlâ ’anh’, Rasûlullah’s younger grandson. [1] Bahâeddîn Muhammad bin Muhammad Bukhârî ‘rahmatullâhi ta’âlâ ’aleyh’ (718 [1318] - 791 [1389], Qasr-i-Ârifân, Bukhâra) was a great Walî and a great scholar in Tasawwuf - 233 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
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eing a qurbân though it was suitab
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Allah’s name. If one does not do
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shar’î [1] : optional and indisp
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he gives away the living animal or
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foundation is like building a mosqu
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appointed during the vow. But it wi
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days. If the animals are killed bef
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when goods in whose comparison ther
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people living near that Walî’s t
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he comes back and they eat together
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disbeliever. For, a person who give
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mountains posts, but it has not bee
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a quarrel between two Muslims or be
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A person who performs the hajj is c
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and possessions it is not fard to g
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supererogatory hajj even when he ha
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command him to come back. In Ukûd-
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It is necessary to provide the cond
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a parcel or the like on your head,
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Women do not shave or clip their ha
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off their ihrâm till after throwin
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Muzdalfa or on the way. It is permi
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called Rukn-i-Iraqî, with its twen
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the Prophet’s ‘alaihis-salâm
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Its doors were no more than hanging
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article which has deeply hurt Musli
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Zoroastrian feast. On the other han
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couplet above denote the following
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Those who say that it began before
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number on the line belonging to the
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Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
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lived during the first two hundred
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one who is religious. A person who
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Madhhab to have two Muslim witnesse
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Hanbalî Madhhabs the walî has to
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not be sahîh. He has to say, “I
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MAHR - Kitâb-ul fiqh alal-madhâhi
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A hadîth-i sherif in the book Riy
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elatives even if they are not relat
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Muslim. She becomes a renegade at t
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“I have accepted this nikâh with
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authorized as the proxy] to know th
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cousin who does not have a walî cl
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nikâh. A Muslim who is to get marr
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A person who gets married should do
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country and if, later, the coins lo
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Muslims. For this purpose it is put
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case with an illegitimate child. On
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commandments and prohibitions of Al
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even turn to look at what will rema
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create any effectiveness in medicin
Page 181 and 182: It is an important sunna to recite
Page 183 and 184: the rights, the dead person has bee
Page 185 and 186: While explaining the thirteenth big
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Page 189 and 190: Thus washing and shrouding will be
Page 191 and 192: times. As each side is washed, wate
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Page 197 and 198: put) and the salât (of janâza) is
Page 199 and 200: 15 - THE SALÂT of JANÂZA The sal
Page 201 and 202: jalla thenâuka” are added in the
Page 203 and 204: elieved that the corpse has putrefi
Page 205 and 206: corpse, be it his relative. We have
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Page 211 and 212: the four Madhhabs that the grave si
Page 213 and 214: Arabic expression: “A’zamallâh
Page 215 and 216: passed away in 929 hijri. He says i
Page 217 and 218: deceased person will be relieved fr
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Page 221 and 222: do them (on your behalf). For this
Page 223 and 224: It is stated in the book Fatâwâ-i
Page 225 and 226: 18 - BENEFITS of VISITING GRAVES L
Page 227 and 228: Bayhakî conveys from Sa’îd bin
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Page 231: savants of Mâlikî, says, “Allâ
Page 235 and 236: to the deceased by the living is to
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Page 239 and 240: fidya out of that property. It is w
Page 241 and 242: to say, “I give you these as a pr
Page 243 and 244: gold coins. Hence, one gold coin ab
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Page 247 and 248: It is written in Majma’ul anhur a
Page 249 and 250: (5) If none of the inheritors menti
Page 251 and 252: Paternal sister gets the sudus when
Page 253 and 254: uterine) do not lapse from being he
Page 255 and 256: his children and friends. He should
Page 257 and 258: should be given to the poor. So-and
Page 259 and 260: chapter. Of the six fards, which ar
Page 261 and 262: number of their owners, the least c
Page 263 and 264: Here also, there are two cases: Fir
Page 265 and 266: are the fâsid [1] grandfathers, th
Page 267 and 268: wrote about Majalla and explained f
Page 269 and 270: progressive and exalting medicines.
Page 271 and 272: depends on various conditions: Hal
Page 273 and 274: sweetness coming from Him. For, pai
Page 275 and 276: A’ûdhu billah-imin-esh-shaytân-
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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