5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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harb, the child remains a Muslim. If all three of them go (to the Dâr-ul-harb), the child will become a renegade like them. If the child becomes insane after reaching the age of puberty and if its parents become renegades and then all three of them go to the Dâr-ul-harb, the child will not be a renegade. Dâr-ul-harb is a place where it is forbidden to read about, teach or practice the commandments of Allâhu ta’âlâ. Whether male or female, a renegade is never proper for anyone to chose as a marriage partner. That it is not sahîh to marry a Râfizî is written in the fatwâs called Bahja and Fayziyya as well as in the book entitled Ar-rawd-ur-râid fî adam-i-sihhat-i-nikâh-i-ahl-is-sunnat-i-li-r-rawâfid. If a disbeliever with more than four wives or who is married to two wives who are sisters or mother-and-daughter to each other becomes a Believer, his latest nikâh becomes null and void. If a married girl who is accepted as a Muslim because her parents are Muslims does not know Islam and cannot state the principles of Islam when she becomes pubescent, she becomes a renegade and becomes divorced automatically. Because she does not have a certain religion, she becomes a disbeliever without a certain Heavenly Book. If a Christian girl married to a Muslim becomes pubescent as she is still married and does not know Islam, she becomes a disbeliever without any Heavenly Book and her nikâh becomes void. If a girl said to be a Muslim does not know Islam when she reaches the age of puberty, she becomes a disbeliever without a Holy Book. When such girls reach the age of puberty they must be taught îmân and Islam and made to repeat what they learn. In other words, someone must tell her the attributes of Allâhu ta’âlâ and the six tenets of îmân [called Âmantu], and then ask her if she believes them. If her answer is affirmative she is a Muslim. If she says, “I will find out and tell you. I can’t tell you now,” then she is a disbeliever. If she says, “I understand. But I won’t say,” then, again, she is a Muslim. When a child with Muslim parents reaches the age of discretion and puberty, he or she will not become a Muslim only by saying, “Lâ ilâha il-l-Allah Muhammadun Rasûlullah.” He or she will also have to know and state îmân and Islam. To know îmân means to know the six tenets of belief and to say them when one is asked. To know Islam means to accept all the - 174 -
commandments and prohibitions of Allâhu ta’âlâ. Here we end our translation from Ibni Âbidîn. [Chapter about the Murtad (renegade) in Majma’ul anhur]. Every Muslim has to have his children memorize the Âmantu and teach them its meaning. A person will not be a Muslim if he does not know îmân and Islam when he reaches the age of discretion and puberty. He will not be a Muslim by only saying, “I am a Muslim.” When a man or a woman decides to get married, he or she should ask the person he or she is to marry to say îmân and Islam and have him or her say them, or the person who is to perform the nikâh should have the prospective wife and husband say the Âmantu and its meaning and Islam. Then should he perform their nikâh. A person who does not know îmân and Islam cannot be married through an Islamic nikâh; that is, the nikâh performed will not be sahîh. Parents who do not teach îmân and Islam to their children will have deprived their children of the fortune of being Muslims and caused them to become disbelievers. They will share the deserts with their children, suffering torment in Hell. The prayers of namâz, fast or hajj which they have performed will not save them from this torment. For a person who causes others to become disbelievers will become a disbeliever himself, especially if they are his own children. Please see the final part of the fifteenth chapter in the second part (of the Turkish original)! Every Muslim ought to read the (Turkish) book Herkese Lâzım Olan Îmân (Belief that is Necessary For Everyone), a Turkish translation of Mawlânâ Khâlid-i- Baghdâdî’s book I’tiqadnâma made by Hâcı Feyzullah Efendi, one of the professors of Söke Medrese. The book gives a concise and clear explanation of a hadîth-i-sherîf teaching îmân and Islam. (Please see the English book Belief and Islam). 13 – DEATH—PREPARATION FOR DEATH The following information has been derived from the booklet, Safar-i-âkhirat, by Sayyid Abdulhakîm bin Mustafa Arwâsî ‘rahmatullâhi aleyh.’ The booklet has not been printed. Discreet men and women who have îmân and who have reached the age of puberty are termed mukallaf. It is sunna for those who are mukallaf to remember death very often. For, - 175 -
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Waqf Ikhlâs Publications No: 5 Se
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Bismi’llâhi ’r-rahmâni ’r-r
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order to cope up with the western i
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TAM İLMİHÂL SE’ÂDET-İ EBEDİ
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concerned) without any substitution
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Allah’s sake”, and then says th
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floating debts that are to be paid
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spare rooms of one house. It is not
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672 grams. One majidiyya [An Ottoma
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written in a fatwâ of Ebussu’ûd
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current prices of the day when it w
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those that are obtained after the y
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They are valid everywhere. They are
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mean to say that one should not giv
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saying that in consequence they rem
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according to Imâm-i-Muhammad, also
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to Imâm-i-a’zam and Imâm-i-Zufe
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to a waqf, its kharâj must still b
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of Islamic Shari’a that deals wit
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nine heads two calves over one year
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ich man’s slave or small son. If
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given alms for himself. Later he wi
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unlike other insurance policies. It
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those who serve pious foundations,
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two places in the Qur’ân. The th
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When he asked the reason his father
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was a hâfiz [savant of hadîth], i
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7 - The fast that is harâm. It is
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Sha’bân). On the other hand, it
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Ramadân and Shawwâl.” It is sta
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no longer illuminates the mountains
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per cent mixed with saliva, if one
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is taken into the mounth.” The sa
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strongly believes that she would be
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she does not begin it anew. She com
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Hanbalî. As one person’s fitra c
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sâ’ of wheat is lighter than 364
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house, shop, [workshop or lorry] ,
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addition for ’Iyd. If the rich ma
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eing a qurbân though it was suitab
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Allah’s name. If one does not do
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shar’î [1] : optional and indisp
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he gives away the living animal or
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foundation is like building a mosqu
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appointed during the vow. But it wi
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days. If the animals are killed bef
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when goods in whose comparison ther
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people living near that Walî’s t
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he comes back and they eat together
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disbeliever. For, a person who give
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mountains posts, but it has not bee
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a quarrel between two Muslims or be
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A person who performs the hajj is c
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and possessions it is not fard to g
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supererogatory hajj even when he ha
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command him to come back. In Ukûd-
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It is necessary to provide the cond
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a parcel or the like on your head,
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Women do not shave or clip their ha
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off their ihrâm till after throwin
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Muzdalfa or on the way. It is permi
Page 123 and 124: called Rukn-i-Iraqî, with its twen
Page 125 and 126: the Prophet’s ‘alaihis-salâm
Page 127 and 128: Its doors were no more than hanging
Page 129 and 130: article which has deeply hurt Musli
Page 131 and 132: Zoroastrian feast. On the other han
Page 133 and 134: couplet above denote the following
Page 135 and 136: Those who say that it began before
Page 137 and 138: number on the line belonging to the
Page 139 and 140: Zu’l hijja 1 2 3 4 5 6 7 ’Eid Q
Page 141 and 142: lived during the first two hundred
Page 143 and 144: one who is religious. A person who
Page 145 and 146: Madhhab to have two Muslim witnesse
Page 147 and 148: Hanbalî Madhhabs the walî has to
Page 149 and 150: not be sahîh. He has to say, “I
Page 151 and 152: MAHR - Kitâb-ul fiqh alal-madhâhi
Page 153 and 154: A hadîth-i sherif in the book Riy
Page 155 and 156: elatives even if they are not relat
Page 157 and 158: Muslim. She becomes a renegade at t
Page 159 and 160: “I have accepted this nikâh with
Page 161 and 162: authorized as the proxy] to know th
Page 163 and 164: cousin who does not have a walî cl
Page 165 and 166: nikâh. A Muslim who is to get marr
Page 167 and 168: A person who gets married should do
Page 169 and 170: country and if, later, the coins lo
Page 171 and 172: Muslims. For this purpose it is put
Page 173: case with an illegitimate child. On
Page 177 and 178: even turn to look at what will rema
Page 179 and 180: create any effectiveness in medicin
Page 181 and 182: It is an important sunna to recite
Page 183 and 184: the rights, the dead person has bee
Page 185 and 186: While explaining the thirteenth big
Page 187 and 188: evil eye, and biting or stinging of
Page 189 and 190: Thus washing and shrouding will be
Page 191 and 192: times. As each side is washed, wate
Page 193 and 194: performed for all of them if most o
Page 195 and 196: is not sufficient to cover the awra
Page 197 and 198: put) and the salât (of janâza) is
Page 199 and 200: 15 - THE SALÂT of JANÂZA The sal
Page 201 and 202: jalla thenâuka” are added in the
Page 203 and 204: elieved that the corpse has putrefi
Page 205 and 206: corpse, be it his relative. We have
Page 207 and 208: the wooden shafts. You do not pass
Page 209 and 210: who shuns this responsibility by un
Page 211 and 212: the four Madhhabs that the grave si
Page 213 and 214: Arabic expression: “A’zamallâh
Page 215 and 216: passed away in 929 hijri. He says i
Page 217 and 218: deceased person will be relieved fr
Page 219 and 220: is a very ugly bid’at to read the
Page 221 and 222: do them (on your behalf). For this
Page 223 and 224: It is stated in the book Fatâwâ-i
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18 - BENEFITS of VISITING GRAVES L
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Bayhakî conveys from Sa’îd bin
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person who places such a source in
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savants of Mâlikî, says, “Allâ
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Bahâeddîn-i Bukhârî!” [1] It
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to the deceased by the living is to
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performed today are incompatible wi
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fidya out of that property. It is w
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to say, “I give you these as a pr
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gold coins. Hence, one gold coin ab
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giving (the gold coins) to the poor
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It is written in Majma’ul anhur a
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(5) If none of the inheritors menti
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Paternal sister gets the sudus when
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uterine) do not lapse from being he
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his children and friends. He should
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should be given to the poor. So-and
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chapter. Of the six fards, which ar
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number of their owners, the least c
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Here also, there are two cases: Fir
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are the fâsid [1] grandfathers, th
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wrote about Majalla and explained f
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progressive and exalting medicines.
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depends on various conditions: Hal
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sweetness coming from Him. For, pai
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A’ûdhu billah-imin-esh-shaytân-
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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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