5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
are built for performing the five daily prayers of salât and their<br />
subsidiaries, such as the salât which is supererogatory, sunna,<br />
[or qadâ], for reading (the Qur’ân or other religious books), for<br />
preaching and teaching the religion. In case of such ’udhrs as<br />
rain, a storm, or illness, the salât of janâza can be performed<br />
inside the mosque. But the corpse cannot be taken inside.<br />
A child that dies right after birth is washed, its salât is<br />
performed, it is entitled to be a heir and to leave inheritance,<br />
and it is named. A child that is born dead is not washed and its<br />
salât is not performed if it is not four months old. If it is four<br />
months old it is washed, shrouded in one piece and buried; but<br />
its salât is not performed. The same is done when a child taken<br />
captive together with its parents dies and when an insane adult<br />
person taken captive dies. Such people will not go to Hell, but in<br />
the world they are treated like disbelievers. When a child taken<br />
captive without its parents or a child taken captive with its<br />
parents one of whom has been converted to Islam later or a<br />
discreet (seven-year-old) child that has been converted to Islam<br />
dies, its salât is performed. For being converted to Islam, a<br />
disbeliever has to say the Kalimat-i sahahâdat completely and<br />
believe the six principles of îmân, [that is, Âmentu], when he<br />
hears them.<br />
You should not ask an unlearned person the principles of<br />
îmân and Islam; you should recount them to him and then ask<br />
him if he believes them. If his answer is affirmative, he is a<br />
Muslim. If an unlearned person asked about îmân and Islam<br />
does not answer, it is all right. For, he says he does not know<br />
(or he does not answer at all) because he thinks the answer is<br />
to say certain words in a certain order. In other words, what he<br />
says he does not know is not îmân itself but how to express<br />
îmân. It is not wâjib for a Muslim to wash, to shroud or to bury a<br />
disbeliever. A disbeliever is delivered to other disbelievers. If<br />
there are no other disbelievers, it is permissible to wash him as<br />
you would wash dirty clothes, to wrap him in a piece of cloth<br />
and bury him in a Christian cemetery. A dead renegade is not<br />
washed or shrouded; nor is he delievered to the people of the<br />
religion he has converted to; like a dog’s carcass he is left in a<br />
ditch. Whether a Muslim or an unbeliever, a corpse is never<br />
burned. Nor are its ashes kept. It is not permissible to break or<br />
cut the bones of a corpse even if it is an unbeliever’s.<br />
It is not permissible for an unbeliever to wash a Muslim’s<br />
- 204 -