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5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi

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are built for performing the five daily prayers of salât and their<br />

subsidiaries, such as the salât which is supererogatory, sunna,<br />

[or qadâ], for reading (the Qur’ân or other religious books), for<br />

preaching and teaching the religion. In case of such ’udhrs as<br />

rain, a storm, or illness, the salât of janâza can be performed<br />

inside the mosque. But the corpse cannot be taken inside.<br />

A child that dies right after birth is washed, its salât is<br />

performed, it is entitled to be a heir and to leave inheritance,<br />

and it is named. A child that is born dead is not washed and its<br />

salât is not performed if it is not four months old. If it is four<br />

months old it is washed, shrouded in one piece and buried; but<br />

its salât is not performed. The same is done when a child taken<br />

captive together with its parents dies and when an insane adult<br />

person taken captive dies. Such people will not go to Hell, but in<br />

the world they are treated like disbelievers. When a child taken<br />

captive without its parents or a child taken captive with its<br />

parents one of whom has been converted to Islam later or a<br />

discreet (seven-year-old) child that has been converted to Islam<br />

dies, its salât is performed. For being converted to Islam, a<br />

disbeliever has to say the Kalimat-i sahahâdat completely and<br />

believe the six principles of îmân, [that is, Âmentu], when he<br />

hears them.<br />

You should not ask an unlearned person the principles of<br />

îmân and Islam; you should recount them to him and then ask<br />

him if he believes them. If his answer is affirmative, he is a<br />

Muslim. If an unlearned person asked about îmân and Islam<br />

does not answer, it is all right. For, he says he does not know<br />

(or he does not answer at all) because he thinks the answer is<br />

to say certain words in a certain order. In other words, what he<br />

says he does not know is not îmân itself but how to express<br />

îmân. It is not wâjib for a Muslim to wash, to shroud or to bury a<br />

disbeliever. A disbeliever is delivered to other disbelievers. If<br />

there are no other disbelievers, it is permissible to wash him as<br />

you would wash dirty clothes, to wrap him in a piece of cloth<br />

and bury him in a Christian cemetery. A dead renegade is not<br />

washed or shrouded; nor is he delievered to the people of the<br />

religion he has converted to; like a dog’s carcass he is left in a<br />

ditch. Whether a Muslim or an unbeliever, a corpse is never<br />

burned. Nor are its ashes kept. It is not permissible to break or<br />

cut the bones of a corpse even if it is an unbeliever’s.<br />

It is not permissible for an unbeliever to wash a Muslim’s<br />

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