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Rethinking the Welfare State: The prospects for ... - e-Library

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Primary and secondary education 141<br />

Positive externalities<br />

<strong>The</strong> citizenship model of education emphasizes <strong>the</strong> positive externalities of education—<br />

<strong>the</strong> benefits that accrue not to <strong>the</strong> individual directly but to society as a whole. <strong>The</strong>se may<br />

take <strong>the</strong> <strong>for</strong>m of economic benefits such as reduced dependence on social services and<br />

reduced crime rates or <strong>the</strong>y may take non-economic <strong>for</strong>ms such as moral development,<br />

cultural sophistication and sensitivity, capacity <strong>for</strong> interaction with members of <strong>the</strong><br />

community of diverse social and economic back-grounds, and in<strong>for</strong>med participation in<br />

democratic institutions and community life. Because individuals cannot internalize all of<br />

<strong>the</strong> benefits of <strong>the</strong>ir education, <strong>the</strong>re will be chronic and systemic under-investment in<br />

education in a pure market environment. 10 Consequently, government intervention is<br />

likely necessary to induce individually rational students and parents to choose to devote<br />

resources appropriately to primary and secondary education.<br />

Citizenship values<br />

Any society must take seriously <strong>the</strong> task of maintaining a cohesive community based on<br />

its core values. 11 Hence, <strong>the</strong> relationship of education to <strong>the</strong> promotion of social<br />

solidarity. However, in liberal democratic societies, it is generally unacceptable <strong>for</strong> <strong>the</strong><br />

state to determine coercively how parents should raise <strong>the</strong>ir children. Never<strong>the</strong>less, <strong>the</strong><br />

basic values of respect <strong>for</strong> individuals, tolerance and <strong>the</strong> rule of law must be maintained<br />

as necessary conditions <strong>for</strong> <strong>the</strong> preservation of our society. 12 Thus, parents who choose to<br />

educate <strong>the</strong>ir children in intolerance and violence present a particularly pointed problem.<br />

That is, a completely unfettered market in education may leave society without one of <strong>the</strong><br />

most important means—public education—by which individuals are currently introduced<br />

to a shared culture in which tolerance of diversity is promoted as a positive value. <strong>The</strong><br />

potential absence of <strong>the</strong>se values in an unconstrained regime of private market education<br />

provision arguably introduces scope <strong>for</strong> some <strong>for</strong>m of government intervention to ensure<br />

that such values are introduced to children.<br />

Modes of government intervention<br />

<strong>The</strong> current primary and secondary education systems in many industrialized<br />

democracies are highly heterogeneous. Despite this complexity, <strong>the</strong> system does admit of<br />

some stylized factual assertions about <strong>the</strong> provision of educational services which, at<br />

least, in <strong>the</strong> United <strong>State</strong>s and Canada, entails a significant role <strong>for</strong> government-provided<br />

education (typically provided by municipal levels of government with varying degrees of<br />

financing and oversight emanating from higher levels of government), with a relatively<br />

small but stable proportion of students attending private schools. In <strong>the</strong> United <strong>State</strong>s, <strong>for</strong><br />

instance, between 10 and 12 percent of students have attended private schools <strong>for</strong> <strong>the</strong> past<br />

several decades. 13 Private primary and secondary schools in <strong>the</strong> United <strong>State</strong>s are<br />

predominantly sectarian in orientation, with 84.3 percent of private school students<br />

attending religiously-oriented schools in 1992. 14 Private primary and secondary schools<br />

are markedly less common in Canada. In 1998–9, only 297,798 Canadian students (or

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