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Pictorial Shakespeare, 1880-1890 - eTheses Repository - University ...

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19<br />

fetishism and the worship of little household gods". He<br />

welcomed Pater's independent spirit:<br />

He has no design of interfering with the<br />

minor or ^ajor morals of the world, but<br />

only of dealing with what we may perhn-ps<br />

cnll the accentuating portion of life.<br />

Some justification could be found for this controlled and<br />

purposeful escapism:<br />

The speculative distractions of the epoch<br />

are noisy and multitudinous, e.nri the first<br />

effort of the serious spirit rnu°t be to<br />

disengage itself from the futile hubbub<br />

which is sedulously maintained by the bodies<br />

of rival partisans in philosophy and philosophical<br />

theology. This effort after<br />

detachment naturally takes the form of<br />

criticism of the r>pst, the only way in which<br />

a man can take part in the discussion and<br />

propagation of ideas, while yet standing in<br />

some sort of aloof from the agitation of<br />

the present.<br />

(";:r Pater's Essays", n.s. XIII (1873)<br />

475).<br />

This accomodates Pater with the view of classical studi es put<br />

forward by Arnold, by which "commerce with the ancients" is<br />

held to produce in writers "a steadying and composing effect<br />

upon their judgement, not of literary works only, but of men<br />

and events in general". Arnold had nro posed as a model ;< the<br />

plain and simple Droceedings of the old artists" who<br />

attained their ,

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