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Reply - Danie Brand 111<br />

of the legal standard of democracy in South African law is of course<br />

extremely valuable. As Stu Woolman tells us in his first chapter to <strong>this</strong><br />

volume, 63 the Constitutional Court has already once, in UDM, been<br />

allowed to escape having to give substantive content to the<br />

Constitution’s idea of democracy, because, on its version, no<br />

academic had as yet done the ‘grunt work’ 64 of providing a systematic<br />

description of that conception. 65 With Theunis having done the ‘grunt<br />

work’ now, it will not be able to use the same excuse again. But<br />

‘simple’ description — especially if it pretends at or unwittingly<br />

creates the impression of a neutral finding of the law — also has its<br />

limits and poses its own problems.<br />

We have it from Karl Klare that neutral and empirical description<br />

or interpretation of the law is impossible, and that attempts at such<br />

a project are fraught. Drawing on two decades of critical scholarship,<br />

Klare illustrated to South African scholars and lawyers already in 1996<br />

that any claim to the neutral, ‘pure’ description of law is, in the first<br />

place, false. Legal material is never self-evident, so that<br />

interpretation/description for him always involves choice — even if<br />

only choice as to what constitutes the relevant legal material, or what<br />

constitutes the field of enquiry — and that choice is always informed<br />

also by extra-legal materials and considerations. 66 Secondly, and<br />

more important here, Klare also illustrated the dangers of the<br />

pretence of objective, ‘purely legal’ interpretation or description of<br />

law: Such pretence masks and so insulates from interrogation the<br />

choice that is always there in interpretation. In <strong>this</strong> way democratic<br />

engagement with the interpretation or description of the law that<br />

arises is discouraged. 67 To be true, Klare’s warning was directed in<br />

particular at judges, certainly in part because of the peculiar<br />

rhetorical power that their pronouncements and their processes of<br />

reasoning hold. We know that our work as academics is taken nowhere<br />

near as seriously and that we certainly do not, as judges do, ‘model<br />

intellectual and institutional practices appropriate to a culture of<br />

[democracy]’ to any audience but ourselves. 68 Nevertheless, in a book<br />

entitled Constitutional conversations and with respect to a chapter in<br />

it on democracy, can I be forgiven for asking: If indeed Theunis aims<br />

at providing a ‘pure’ description of the principle of democracy in<br />

South African constitutional law in his chapter here, how democratic<br />

is his writing in <strong>this</strong> respect?<br />

63<br />

S Woolman ‘The South African constitution as the last great modernist project’ in<br />

64<br />

S Woolman & M Bishop (eds) Constitutional conversations (2008) 25.<br />

To use the phrase Stu Woolman often employs when describing in part the task he<br />

sets authors in CLoSA.<br />

65 UDM (n 3 above) para 25.<br />

66 Klare (n 19 above) 162-163.<br />

67<br />

Klare (n 19 above) 164.<br />

68 Klare (n 19 above) 147.

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