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150 Chapter 10<br />
judges themselves are subject to the demand for justification. They<br />
must be able to explain why they have given the standards the<br />
content that they have, and why they have applied them in a given<br />
fashion. By doing so, they signal their respect for the parties before<br />
them, provide guidance to legislators, fellow judges and prospective<br />
litigants, and, perhaps most importantly of all, model rational<br />
political discourse through participation in an ongoing debate about<br />
the meaning of constitutional norms. 3<br />
These initial observations suggest that Bill of Rights litigation,<br />
rightly conceived, reflects an ongoing dialogue about the meaning of<br />
fundamental rights and the cogency of the justifications offered for<br />
their limitation. 4 From <strong>this</strong> perspective, the courts’ exercise of<br />
powers of judicial review is best understood as part of a shared<br />
project of constitutional interpretation. This project requires that the<br />
courts, through thoroughly reasoned engagement with the<br />
constitutional text, produce a normative framework of sufficient<br />
density to guide other political actors, organs of state and social<br />
agents. At the same time, a doctrine of shared constitutional<br />
interpretation encourages other actors to place their own gloss on<br />
constitutional norms and to experiment with different policy options<br />
consistent with the basic law.<br />
Put slightly differently, powers of judicial review are best<br />
understood not as part of a battle for ascendancy between courts and<br />
legislatures (though they may turn into that) nor a means of<br />
frustrating the will of the political majority, but rather as a<br />
commitment of our basic law to shared constitutional interpretation.<br />
This commitment to shared constitutional interpretation supplants<br />
the traditional notion of judicial supremacy with respect to<br />
constitutional interpretation — all branches of government have a<br />
relatively equal stake in giving our basic law content. While courts<br />
retain the power to determine the content of any given provision, a<br />
commitment to shared constitutional interpretation means that a<br />
court ought to limit consciously the reach of its holding regarding the<br />
meaning of a given provision and to invite the political branches of<br />
government, organs of state, civil society associations and individual<br />
citizens to come up with their own alternative, but ultimately<br />
3<br />
See S v Steyn 2001 1 SA 1146 (CC), 2001 1 BCLR 52 (CC) (Previous findings of the<br />
Constitutional Court do not absolve legislatures from the duty to deliberate about<br />
the constitutionality of bills before them, or to justify limitations of fundamental<br />
rights.)<br />
4 See S v Mhlungu 1995 3 SA 867 (CC), 1995 7 BCLR 793 (CC) para 129<br />
(Constitutional interpretation takes the form of ‘a principled judicial dialogue, in<br />
the first place between members of <strong>this</strong> Court, then between our Court and other<br />
courts, the legal profession, law schools, Parliament, and, indirectly, with the<br />
public at large’.) See also H Botha ‘Rights, limitations, and the (im)possibility of<br />
self-government’ in H Botha, A van der Walt & J van der Walt (eds) Rights and<br />
democracy in a transformative constitution (2003) 13 24-25.