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Cathi Albertyn & Beth Goldblatt 235<br />

The latter view has been partly borne out by the Court’s recent<br />

development of the concept of dignity to include a more systemic<br />

understanding of individual and group-based material inequalities. 12<br />

This development has been explicit in relation to socio-economic<br />

rights, where the Court has linked dignity (together with freedom and<br />

equality) to the achievement of basic needs. 13 In Khosa v Minister of<br />

Social Development, 14 the equality analysis was bolstered by the<br />

concurrent presence of the right to adequate social assistance. Here<br />

the Khosa Court found the exclusion of permanent residents from<br />

social assistance to be ‘intentional, statutorily sanctioned unequal<br />

treatment’ that affected the material and social well-being of the<br />

applicants. The Court noted that ‘decisions about the allocation of<br />

public benefits represent the extent to which poor people are treated<br />

as equal members of society’. Where they are excluded from such<br />

benefits, the applicants were forced into ‘relationships of<br />

dependency upon families, friends and community’, ‘relegated to the<br />

margins of society’ and ‘cast in the role of supplicants’. 15 In Khosa,<br />

the exacerbation of material disadvantage, even destitution,<br />

reflected an absence of equal concern and respect. This absence was<br />

not merely a concern of the state, but of society as a whole.<br />

However, the Constitutional Court has connected the value of<br />

dignity and the commitment to equal concern and respect to the idea<br />

of group-based material disadvantage in only a small number of<br />

cases. 16 It has, however, found an absence of ‘equal concern and<br />

respect’ and a denial of self-worth in relation to laws that result in<br />

12<br />

This approach was, arguably, implicit in cases such as National Coalition for Gay<br />

and Lesbian Equality & Another v Minister of Justice & Others 1999 1 SA 6 (CC),<br />

1998 12 BCLR 1517 (CC) para 24 and Hoffmann v South African Airways 2001 1 SA<br />

1 (CC), 2000 11 BCLR 1211 (CC) para 38. However there have also been notable<br />

exceptions to <strong>this</strong> trend, see Jordan & Others v The State (Sex Workers Education<br />

and Advocacy Task Force & Others as Amici Curiae) 2002 6 SA 642 (CC), 2002 11<br />

BCLR 1117 (CC).<br />

13 Government of the Republic of South Africa & Others v Grootboom & Others 2001<br />

1 SA 46 (CC), 2000 11 BCLR 1169 (CC) para 23: ‘There can be no doubt that human<br />

dignity, freedom and equality, the foundational values of our society, are denied<br />

those who have not food, clothing and shelter’. At para 44, the Court states: ‘A<br />

society must seek to ensure that the basic necessities of life are provided to all if<br />

it is to be a society based on human dignity, freedom and equality’. See also A<br />

Chaskalson ‘The third Bram Fischer lecture: Human dignity as a foundational<br />

value of our constitutional order’ (2000) 16 South African Journal on Human<br />

Rights 193 203.<br />

14 2004 6 SA 505 (CC), 2004 6 BCLR 569 (CC).<br />

15 n 14 above, paras 74, 76, 77.<br />

16<br />

See C Albertyn & B Goldblatt ‘Equality’ in Woolman et al (n 5 above) 35-10—35-<br />

12, available at www.westlaw.com.

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