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Multimodal Semiotics and Collaborative Design

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within each consequent case study, returned to the field for more empirical observations, <strong>and</strong><br />

integrated the findings with theoretical framework to fill the gaps by re-working the codes. My<br />

primary intention – primarily in reference to the aforementioned constructivist approach - is to<br />

avoid forcing the findings into pre-conceived categories <strong>and</strong> stay in touch with the socio-technical<br />

context in flux 8 .<br />

6.4. A reflexive account of methodology, limitations <strong>and</strong> contributions<br />

It has been often claimed that, in production of scientific knowledge, researchers’ own beliefs,<br />

values, opportunities, relationships <strong>and</strong> methods play a significant role in development of their<br />

analytical frameworks (Liewrouw 2006, Stern 2007); mainly because “methods, after all, are not<br />

neutral devices” (Hine 2005). The methodological choices of a research study affect not only the<br />

face-value of its outcomes, but also the integrity <strong>and</strong> comprehensiveness of its research design<br />

(Deacon et al. 2007). Sánchez-Jankowski (2002) mentions the importance of self-reflection, by<br />

stating that ethnographic work should not be evaluated merely on face-value, <strong>and</strong> systematic<br />

evaluation <strong>and</strong> assessment of reliability <strong>and</strong> methodological integrity is necessary.<br />

When we talk about methodology we are implicitly talking about our identity <strong>and</strong> the st<strong>and</strong>ards<br />

by which we which our work to be judged (Hine 2005).<br />

For Bente Halkier (2003), the ability to generalize based on qualitative data is constructed through<br />

“a range of scientific choices, argumentations <strong>and</strong> performances” (Halkier 2003: 116). In this view,<br />

reflexivity plays a key role in the scientific process, as it is both “legitimate <strong>and</strong> important to be able<br />

to analytically categorize the complexities of an empirical field as it is to uphold a stiff kind of<br />

theoretical cogency” (Halkier 2003: 117). While such reflexive generalizations can provide<br />

clarifications on theoretical concepts, they can also be used to map a socio-cultural field of<br />

communication <strong>and</strong> to explain the dynamic interplay between communication phenomena.<br />

Another important point to keep the reflexive stance is the potentials <strong>and</strong> limitations of new media<br />

technologies, <strong>and</strong> obtaining a critical view towards their social meanings. As Danish media <strong>and</strong><br />

communications professor Kirsten Drotner (2008: 17) informs, “economic divides <strong>and</strong> sociocultural<br />

patterns of production <strong>and</strong> use change at a much slower pace than do technologies” <strong>and</strong> it<br />

is important to make sure that “the transformations brought about by digital media” are not<br />

overstated. Therefore, another major methodological challenge with emerging technological<br />

paradigms such as SL is the trap of technological determinism <strong>and</strong> descriptiveness in terms of<br />

analysis. I intend to develop a theoretically <strong>and</strong> empirically grounded but critically discursive<br />

8<br />

For more methodological insights on the use of qualitative interviews in relation to GTM, Mann <strong>and</strong> Stewart (2000) <strong>and</strong><br />

Kvale <strong>and</strong> Brinkmann (2009) are helpful resources.<br />

137

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