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Multimodal Semiotics and Collaborative Design

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communication as an essential semiotic resource through which modes are assembled <strong>and</strong> formed<br />

into messages. The sociocultural definition of situation takes three major elements in consideration<br />

in order to describe a circumstance as a particular situation: (a) the object or focus of attention, (b)<br />

resources to be mobilized by participants, <strong>and</strong> (c) constraints of the context in which<br />

communication takes place (Taylor et al. 2007 [2000]). A situation is constructed within the<br />

constant transformative relationships between these factors in social contexts, <strong>and</strong> transforms the<br />

context in which it takes place. In other words, our view of reality is thought to be produced,<br />

maintained <strong>and</strong> transformed by the trajectory of modes we use to communicate, the primarily<br />

effective of which is language we use to refer to co-construct our own social worlds (Griffin 2009).<br />

As discussed above, my use of social semiotics as primary theoretical framework results from the<br />

theory’s rhetorical approach the social contexts of semiosis, <strong>and</strong> its predisposition to consider the<br />

sign-maker’s perspective in analyzing communication. Consideration of semiotic resources <strong>and</strong><br />

meaning potentials as a fundamental constituent of the social semiotic approach has significantly<br />

affected my analytical framework. Semiotization of meaning potentials in collaborative design<br />

activities, <strong>and</strong> individual interpretations of the co-designers about the affordances <strong>and</strong> limitations<br />

of SL in reference to their personal life-worlds were among the central topics of inquiry within all<br />

three case studies.<br />

3.2. The multimodal approach to communication<br />

Although the sociolinguistic view of texts consists primarily of verbal expressions in written <strong>and</strong>/or<br />

speech forms, contemporary theories on multimodal social semiotics consider a wide range of<br />

semiotic resources as potential texts (i.e. Iedema 2003, Kress <strong>and</strong> van Leeuwen 2001, van Leeuwen<br />

2005, Kress 2010, Lemke 2002, 2005, 2009a, 2009b, O’Halloran 2004, O’Toole 2004). This view<br />

includes language as a semiotic resource, but exp<strong>and</strong>s the focus to relations <strong>and</strong> orchestrations of a<br />

plurality of modes in construction of meaningful sign systems (Jewitt 2009), such as the virtual<br />

places. <strong>Design</strong>ers of virtual places <strong>and</strong> artifacts in SL often need to assemble various forms images,<br />

text, music, as well as interactive <strong>and</strong> animated 3D objects in making of mediated places for<br />

meaningful avatar experiences. Therefore, I consider multimodality as a central element of the<br />

theoretical framework in order to describe the organization <strong>and</strong> use of various design elements as<br />

multimodal compositions form, function <strong>and</strong> structure.<br />

In this view, modes represent ‘cultural technologies’ for transcription <strong>and</strong> inscription of semiotic<br />

texts, which have different affordances <strong>and</strong> limitations depending on the context. For Kress, “mode<br />

is a socially shaped <strong>and</strong> culturally given semiotic resource for making meaning” (Kress 2010: 80).<br />

Kress frames his definition of mode by the communicative practices that develop in specific<br />

societies by the use of semiotic resources. The choices of what resources will be used as modes, <strong>and</strong><br />

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