Multimodal Semiotics and Collaborative Design
Multimodal Semiotics and Collaborative Design
Multimodal Semiotics and Collaborative Design
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aspects of multimodal entities for representation, intended for their users/interpreters to perceive<br />
the design as a coherent semiotic whole. “The form <strong>and</strong> character of sub-textual units, the<br />
modules, are derived from their functions <strong>and</strong> uses within the text“(Kress 2010: 148).<br />
Arrangements are made as spatial <strong>and</strong> temporal ensembles in the social world. Through<br />
orchestration of modes <strong>and</strong> movement in time <strong>and</strong> space, multimodal arrangements offer their<br />
interpreters possible paths/routes for meaning-making (Jewitt 2009). Kress (2010) mentions<br />
division of semiotic labor in making of the ensembles of meaning, <strong>and</strong> their orchestrations. In the<br />
introduction to his edited h<strong>and</strong>book on multimodality, Carey Jewitt (2009) describes the two<br />
central scopes of the multimodal approach as description of semiotic resources <strong>and</strong> investigation of<br />
intersemiotic relations between modes. Van Leeuwen (2005) explains the unity of internal<br />
orchestration of signs as multimodal cohesion, which consists of simultaneous organizations of<br />
rhythm (time), composition (space/layout), information linking (cognition) <strong>and</strong> dialogue<br />
(communication). Orchestration, as an analytical keyword <strong>and</strong> a metaphor, has central importance<br />
for my purposes in underst<strong>and</strong>ing the social semiotics of collaborative design (in VWs), in two<br />
particular ways. First, the orchestration of modes <strong>and</strong> modal configurations (of semiotic resources)<br />
in composition of multimodal texts is implied. The second form or orchestration is a way of<br />
organizing <strong>and</strong> managing the social practices through which signs are co-produced.<br />
In fact, all texts are considered as material artifacts, which are always already multimodal in terms<br />
of textual composition (Lemke 2009a, Kress 2010). In other words: “the world of meaning has<br />
always been multimodal” (Kress 2010: 174) Following this logic, I take the position proposed by the<br />
multimodal approach to social semiotics, <strong>and</strong> deem that “fundamentally, all semiosis is<br />
multimodal” (Lemke 2002: 302). I consider (written <strong>and</strong>/or spoken) language as only one of these<br />
communicative resources; while drawings, music, video, gestures, 3D artifacts <strong>and</strong> architectural<br />
constructions can also be used as modes in representation <strong>and</strong> communication. Each mode is used<br />
in specific contexts <strong>and</strong> affords certain social actors <strong>and</strong> constrains others. A particular message,<br />
information of emotion may be communicated with a particular mode may not be effective with<br />
others or it may need modal translation. Similarly, the indexicality of visual modes (such as images,<br />
movies <strong>and</strong> interactive graphics) can be used to enhance the affordances of the semiotic<br />
arrangements for communicating messages. For instance, in Elements of Semiology, Rol<strong>and</strong><br />
Barthes (1967: 26-27) mentions clothes as written about, clothes as photographed, <strong>and</strong> clothes as<br />
worn to emphasize the effects of modality as semiotic resource. Within the multimodal perspective,<br />
different ways of experiencing an architectural space (such as through actual physical presence,<br />
browsing images or watching videos of it, or navigating in an interactive virtual representation)<br />
would certainly affect the construction of spatial experiences. In terms of the design of virtual<br />
places, as any other spatial composition, syntagmatic relations within the layout of the overall<br />
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