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IN THE BUBBLE JOHN THACKARA - witz cultural

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Learning 159<br />

how learners, teachers, and everyone else relate to one another. The third<br />

issue is how best to design the support systems, platforms, and institutions<br />

we need if those first two changes are to happen.<br />

You may object to my having highlighted those three issues at the beginning<br />

of this chapter rather than now, at its end. But I don’t have the<br />

answers to the questions they raise, and I am in good company in declining<br />

to make them up. Socrates once acknowledged (in words attributed to him<br />

by Plato) ‘‘the common reproach against me, that I am always asking questions<br />

of other people, but never expressing my own views about anything.’’<br />

Socrates’ self-defense was that he did not set out to teach people; he set out<br />

to pose interesting questions to them that would get them thinking about a<br />

topic he felt needed attention. The same applies to the design of learning:<br />

Questions are more powerful than answers in stimulating our curiosity and<br />

creativity. As Pekka Himanen writes in The Hacker Ethic:<br />

The metaphor was that of the teacher as master of ceremonies—the symposiarch—at<br />

banquets. These took place in the evenings and, in conjunction with the dialogues of<br />

the day, they were an essential learning experience. They were powerful experiential<br />

events. The symposiarch was responsible for the success of their banquets in two<br />

ways: first, from his elevated position he made sure that the intellectual goals of dialogue<br />

were attained; second, it was also his responsibility to make sure that none of<br />

the participants remained too stiff. To this latter end, he had two means at his disposal.<br />

First, he has the right to order excessively stiff participants to drink more<br />

wine. If this did not work, the symposiarch could order the participant to remove<br />

his clothes and dance! 63<br />

Ever since I read this text I’ve described myself as a symposiarch. The<br />

worlds of learning would be lighter and more playful places if we could recapture<br />

this ancient Greek approach in a world in which social, industrial,<br />

and natural systems are gently nudged and stimulated rather than steered.

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