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IN THE BUBBLE JOHN THACKARA - witz cultural

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8 Literacy<br />

A few years ago I met a woman in Bombay who was completing her Ph.D.<br />

in social anthropology. She had just returned from a field trip to Rajasthan,<br />

where she had spent time with a group of traveling storytellers. This particular<br />

group went from village to village, unannounced, and would simply<br />

start a performance in the village square. Although each story would have<br />

a familiar plot—the storytelling tradition dates back thousands of years—<br />

each event would be unique. Prompted by the storytellers, who held up<br />

pictorial symbols on sticks, villagers would interact with the story. They<br />

would be part of the performance. I commented to the woman that with<br />

that depth of knowledge about interaction and the combined use of words<br />

and images, she could get a job with Microsoft tomorrow. ‘‘What’s Microsoft?’’<br />

was her reply.<br />

This episode confirmed my prejudice that when we talk about design<br />

for communication, what we actually mean and do is the design of messages.<br />

As a consequence, the world is awash in print and ads and packaging<br />

and e-mail spam, but these one-way messages do not contribute to our understanding.<br />

On the contrary, they are the output of a point-to-mass mentality<br />

that lies behind the brand intrusion and semiotic pollution that<br />

despoil our perceptual landscape. The average American is now exposed to<br />

254 different commercial messages in a day, up nearly 25 percent since the<br />

1970s. Advertising people call this the ‘‘clutter problem’’—and solve it, of<br />

course, by adding to the clutter. 1 We’re so flooded by noise that it’s hard<br />

to understand what’s going on. True, we have learned to filter out noise<br />

and distraction, but in so doing we have also constrained our capacity to<br />

reflect on and make sense of the bigger picture. Our perceptions of change<br />

through time and the behavior of processes are especially weak. Our way<br />

of life is probably threatened by changes to our natural and social support

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