The Discourse about the Great Emancipation
An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)
An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)
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<strong>The</strong> Third Chapter for Recitation<br />
“Yes, reverend Sir,”<br />
“<strong>The</strong>n, Ānanda, <strong>the</strong>re is this wrong-doing for you, <strong>the</strong>re is this fault<br />
for you, in that you, despite such a gross hint being made by <strong>the</strong><br />
Realised One, such a gross suggestion being made, was unable to<br />
penetrate it, and did not beg <strong>the</strong> Realised One, (saying):<br />
‘May <strong>the</strong> Gracious One remain, reverend Sir, for <strong>the</strong> lifespan; may <strong>the</strong><br />
Fortunate One remain for <strong>the</strong> lifespan, for <strong>the</strong> benefit of many people,<br />
for <strong>the</strong> happiness of many people, out of compassion for <strong>the</strong> world, for<br />
<strong>the</strong> welfare, benefit, and happiness of Divinities and men.’<br />
If you, Ānanda, had begged <strong>the</strong> Realised One twice <strong>the</strong> Realised One<br />
might have rejected your speech, but would have accepted it on <strong>the</strong><br />
third occasion. So, Ānanda, <strong>the</strong>re is this wrong-doing for you, <strong>the</strong>re is<br />
this fault for you.<br />
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