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The Discourse about the Great Emancipation

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

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<strong>The</strong> Fourth Chapter for Recitation<br />

<strong>the</strong> Gracious One with a talk <strong>about</strong> <strong>the</strong> Teaching, said this to <strong>the</strong><br />

Gracious One: “May <strong>the</strong> Gracious One consent, reverend Sir, to me<br />

(offering him) a meal on <strong>the</strong> morrow, toge<strong>the</strong>r with <strong>the</strong> Community of<br />

monks.”<br />

<strong>The</strong> Gracious One consented by maintaining silence. <strong>The</strong>n Cunda <strong>the</strong><br />

Smith, having understood <strong>the</strong> Gracious One's consent, after rising from<br />

his seat, worshipping and circumambulating <strong>the</strong> Gracious One, went<br />

away.<br />

<strong>The</strong>n after <strong>the</strong> night had passed, Cunda <strong>the</strong> Smith, in his own<br />

residence, having had excellent foodstuffs made ready, and an<br />

abundance of tender pork, 128 had <strong>the</strong> time announced to <strong>the</strong> Gracious<br />

One, (saying): “It is time, reverend Sir, <strong>the</strong> meal is ready.”<br />

<strong>The</strong>n <strong>the</strong> Gracious One, having dressed in <strong>the</strong> morning time, after<br />

picking up his bowl and robe, toge<strong>the</strong>r with <strong>the</strong> Community of monks,<br />

approached Cunda <strong>the</strong> Smith's residence, and after approaching, he sat<br />

down on <strong>the</strong> prepared seat. Having sat down, <strong>the</strong> Gracious One<br />

addressed Cunda <strong>the</strong> Smith, (saying):<br />

128 Sūkaramaddavan-ti nātitaruṇassa nātijiṇṇassa ekajeṭṭhakasūkarassa<br />

pavattamaṁsaṁ; tender pork means fresh meat from a great pig that is not<br />

too young nor too old. Elsewhere in <strong>the</strong> Commentaries <strong>the</strong>re are some<br />

fur<strong>the</strong>r suggestions: that it was made of soft rice cooked with <strong>the</strong> five<br />

products of a cow; an elixer of life (rasāyanavidhi); bamboo shoots<br />

trampled by pigs; or mushrooms.<br />

123

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