The Discourse about the Great Emancipation
An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)
An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)
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<strong>The</strong> Second Chapter for Recitation<br />
<strong>The</strong> Gracious One said this, and after saying this, <strong>the</strong> Fortunate One,<br />
<strong>the</strong> Teacher, said something more: 55<br />
“Because of not seeing as it really is <strong>the</strong> Four Noble Truths<br />
we have run along for a long time through various births.<br />
(Now) <strong>the</strong>se have been seen, what leads to rebirth is uprooted,<br />
<strong>the</strong> root of suffering has been cut off, <strong>the</strong>re is no continuation in<br />
existence.”<br />
* * *<br />
<strong>The</strong>re also <strong>the</strong> Gracious One, while living in Koṭigāma, spoke<br />
frequently to <strong>the</strong> monks <strong>about</strong> <strong>the</strong> Teaching, (saying):<br />
“Such is virtue, such is concentration, such is wisdom, when virtue is<br />
well-developed it yields great fruit and brings great advantages in<br />
regard to concentration, when concentration is well-developed it yields<br />
great fruit and brings great advantages in regard to wisdom, when<br />
wisdom is well-developed <strong>the</strong> mind is completely liberated from <strong>the</strong><br />
pollutants, that is to say: <strong>the</strong> pollutant of sensuality, <strong>the</strong> pollutant of<br />
(craving for) continued existence, <strong>the</strong> pollutant of ignorance.”<br />
55 Normally this phrase, as here, introduces a verse summary of whatever<br />
precedes.<br />
49