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The Discourse about the Great Emancipation

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

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<strong>The</strong> Third Chapter for Recitation<br />

welfare, benefit, and happiness of Divinities and men,” like one whose<br />

mind was possessed by Māra.<br />

<strong>The</strong>n <strong>the</strong> Gracious One addressed venerable Ānanda, (saying): “Go,<br />

Ānanda, now is <strong>the</strong> time for whatever you are thinking.”<br />

“Very well, reverend Sir,” said venerable Ānanda, and after replying<br />

to <strong>the</strong> Gracious One, rising from his seat, worshipping and<br />

circumambulating <strong>the</strong> Gracious One, he sat down not far away at <strong>the</strong><br />

root of a certain tree.<br />

[18: <strong>The</strong> Relinquishment of <strong>the</strong> Life Process]<br />

<strong>The</strong>n <strong>the</strong> Wicked Māra, not long after venerable Ānanda had gone,<br />

approached <strong>the</strong> Gracious One, and after approaching, he stood on one<br />

side. While standing on one side <strong>the</strong> Wicked Māra said this to <strong>the</strong><br />

Gracious One:<br />

“May <strong>the</strong> Gracious One attain Final <strong>Emancipation</strong> now, reverend Sir,<br />

may <strong>the</strong> Fortunate One attain Final <strong>Emancipation</strong>, now is <strong>the</strong> time,<br />

reverend Sir, for <strong>the</strong> Gracious One's Final <strong>Emancipation</strong>. For <strong>the</strong>se<br />

words, reverend Sir, were spoken by <strong>the</strong> Gracious One:<br />

‘I will not attain Final <strong>Emancipation</strong>, Wicked One, for as long as my<br />

monks are not (true) disciples, accomplished, disciplined, confident,<br />

learned, bearers of <strong>the</strong> Teaching, practising in conformity with <strong>the</strong><br />

Teaching, correct in <strong>the</strong>ir practice, living in conformity with <strong>the</strong><br />

Teaching, and having learned it from <strong>the</strong>ir own teacher, will declare,<br />

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