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The Discourse about the Great Emancipation

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

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<strong>The</strong> First Chapter for Recitation<br />

<strong>the</strong>re is a watchman, wise, accomplished, and intelligent, warding off<br />

those unknown, and letting through those well-known. While going<br />

around <strong>the</strong> road on inspection through <strong>the</strong> whole of that city he may<br />

not see (such) fissures in <strong>the</strong> wall or openings in <strong>the</strong> wall that even a<br />

cat could go out through, it may be so, (but he knows): ‘Whatever<br />

grosser beings enter or depart from this city all of <strong>the</strong>m surely enter or<br />

depart through this door.’<br />

Similarly, reverend Sir, I understand it is in conformity with <strong>the</strong><br />

Teaching, that whoever, reverend Sir, in <strong>the</strong> past times, are Worthy<br />

Ones, Perfect Sambuddhas, all those Gracious Ones, after giving up <strong>the</strong><br />

five hindrances, 39 have penetrated with wisdom <strong>the</strong> corruptions of <strong>the</strong><br />

mind that make one feeble, have established <strong>the</strong>ir minds in <strong>the</strong> four<br />

ways of attending to mindfulness, 40 and after developing just as it is<br />

<strong>the</strong> Seven Factors of Awakening, 41 have awakened to <strong>the</strong> unsurpassed<br />

and Perfect Awakening.<br />

39 <strong>The</strong> five hinderances (pañcanīvaraṇa) are sensuality (kāmacchanda), ill-will<br />

(byāpāda), sloth and torpor (thīnamiddha), worry (kukkucca), and doubt<br />

(vicikicchā).<br />

40 Attending to mindfulness of <strong>the</strong> body (kāyānupassanā), feelings<br />

(vedanānupassanā), mind (cittānupassanā), and (<strong>the</strong> nature of various)<br />

things (dhammānupassanā). See my text and translation of<br />

Mahāsatipaṭṭhānasuttaṁ elsewhere on this website.<br />

41 <strong>The</strong> Seven Factors of Awakening (sattabhojjaṅgā) are mindfulness (sati),<br />

investigation of (<strong>the</strong> nature of) things (dhammavicaya), energy (viriya),<br />

joyful-interest (pīti), calmness (passaddhi), concentration (samādhi), and<br />

equanimity (upekkhā).<br />

33

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