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The Discourse about the Great Emancipation

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

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<strong>The</strong> First Chapter for Recitation<br />

Gotama, we shall go, as we have many duties, and <strong>the</strong>re is much which<br />

ought to be done.”<br />

“Now is <strong>the</strong> time, brahmin, for whatever you are thinking.” 15 <strong>The</strong>n <strong>the</strong><br />

Magadhan chief minister <strong>the</strong> brahmin Vassakāra, after greatly<br />

rejoicing and gladly receiving this word of <strong>the</strong> Gracious One, rose<br />

from his seat and departed.<br />

[3: Seven Things which<br />

Prevent Decline in <strong>the</strong> Community (1-7)]<br />

<strong>The</strong>n <strong>the</strong> Gracious One, not long after <strong>the</strong> Magadhan chief minister,<br />

<strong>the</strong> brahmin Vassakāra, had gone, addressed venerable Ānanda,<br />

(saying): “Go, Ānanda, and whatever monks <strong>the</strong>re are living in<br />

dependence on Rājagaha, 16 assemble <strong>the</strong>m in <strong>the</strong> Attendance Hall.”<br />

“Very well, reverend Sir,” said venerable Ānanda, and after replying<br />

to <strong>the</strong> Gracious One, and assembling whatever monks <strong>the</strong>re were living<br />

in dependence on Rājagaha in <strong>the</strong> Attendance Hall, he approached <strong>the</strong><br />

Gracious One, and after approaching and worshipping <strong>the</strong> Gracious<br />

One, he stood on one side.<br />

15 This is a polite way of giving permission to leave.<br />

16 Living in dependence is an idiom which means subsisting on alms food (in<br />

<strong>the</strong> city).<br />

15

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