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The Discourse about the Great Emancipation

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

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<strong>The</strong> Fifth Chapter for Recitation<br />

attain Final <strong>Emancipation</strong>, too quickly <strong>the</strong> Visionary in <strong>the</strong> world will<br />

disappear!’ ”<br />

But those Divinities who have cut off passion, mindfully, with full<br />

awareness, <strong>the</strong>y endure, (thinking): ‘Impermanent are (all) processes,<br />

how can it be o<strong>the</strong>rwise?’ ”<br />

[35: <strong>The</strong> Four Places that Produce Enthusiasm]<br />

“Formerly, reverend Sir, <strong>the</strong> monks, having dwelt for <strong>the</strong> Rains<br />

Retreat used to come to see <strong>the</strong> Realised One, and we would receive<br />

those meditating monks for assembling and seeing (<strong>the</strong> Realised<br />

One). 143 But after <strong>the</strong> Gracious One has passed way, reverend Sir, we<br />

will not receive those meditating monks for assembling and seeing (<strong>the</strong><br />

Realised One).”<br />

“<strong>The</strong>re are <strong>the</strong>se four places that can be seen, that produce enthusiasm,<br />

Ānanda, for a faithful man of good family.<br />

Which four?<br />

143 <strong>The</strong> Commentary mentions that it was customary for monks to come and<br />

see <strong>the</strong> Buddha before <strong>the</strong> Rains Retreat began to get a meditation subject<br />

(kammaṭṭhāna), and again after <strong>the</strong> Retreat had ended to announce <strong>the</strong>ir<br />

attainments.<br />

145

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