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The Discourse about the Great Emancipation

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

An English translation of one of the longest discourses in the canon, detailing the last year of the Buddha’s life, and his final teachings (Mahāparinibbānasuttaṁ, DN 16)

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<strong>The</strong> Fourth Chapter for Recitation<br />

flowing, which has been churned by wheels, and is stirred up and<br />

disturbed, as I was approaching, flowed transparent, clear, and<br />

undisturbed. Please drink <strong>the</strong> drinking water, Gracious One! Please<br />

drink <strong>the</strong> drinking water, Fortunate One!” <strong>The</strong>n <strong>the</strong> Gracious One<br />

drank <strong>the</strong> water.<br />

[31: <strong>The</strong> Story concerning Pukkusa Mallaputta]<br />

Now at that time Pukkasa Mallaputta, a disciple of Āḷāra Kālāma, was<br />

travelling along <strong>the</strong> highway from Pāvā to Kusinārā. Pukkasa<br />

Mallaputta saw <strong>the</strong> Gracious One sitting at <strong>the</strong> root of a certain tree.<br />

And having seen (him) he approached <strong>the</strong> Gracious One, and after<br />

approaching and worshipping <strong>the</strong> Gracious One, he sat down on one<br />

side. While sitting on one side Pukkasa Mallaputta said this to <strong>the</strong><br />

Gracious One: “It is wonderful, reverend Sir, it is marvellous, reverend<br />

Sir, that those who have gone forth, reverend Sir, live such a peaceful<br />

living.<br />

Formerly, reverend Sir, Āḷāra Kālāma 132 descended from <strong>the</strong> highway<br />

he was travelling along, and was dwelling for <strong>the</strong> day sat not far away<br />

at <strong>the</strong> root of a certain tree. <strong>The</strong>n, reverend Sir, <strong>about</strong> five hundred<br />

132 Āḷāra Kālāma had been one of <strong>the</strong> Gotama's early teachers, who taught<br />

him <strong>the</strong> attainment of <strong>the</strong> sphere of nothingness (ākiñcaññāyatana). <strong>The</strong><br />

Bodhisatta wasn't satisfied with this though, and sought out ano<strong>the</strong>r<br />

teacher, Udaka Rāmaputta. Nothing more is known <strong>about</strong> Āḷāra, but he was<br />

evidently an adept at absorption (jhāna), as <strong>the</strong> following story shows.<br />

128

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